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3. h.e. 5.10.2–3; W. H. C. Frend, “Some Cultural Links between India and the West in the early Christian centuries,” in Theoria to Theory 2 (1968): 306–11. 4. h.e. 5.10.3. On Bartholomew cf. R. Trevijano, EECh 1, 112. 5. Severus, 193–211; Caracalla, 211–217. Marrou has very tentatively suggested Pantaenus as the author of À Diognète, SC 332 (Paris, 1965; repr., 1997), 266–68. references Q 2, 42–53 — Dr, 104–7 — Cath 10, 510–11, J. Liébaert — DSp 12, 159–61, A. Méhat — EEC 22 , 859, E. Ferguson — EECh 2, 639, S. Lilla — LThK 8, 24, J. A. Fischer — NCE 10, 947, M. Whittaker — Dihle, Greek and Latin, 328 XXXVII. RHODO, THE DISCIPLE OF TATIAN hodo, an asian by birth,1 educated in the Scriptures at Rome by Tatian of whom we have spoken above,2 composed numerous works, and especially one, Against Marcion,3 in which he shows how also the Marcionites were at variance among themselves. 2. And he said that he had once encountered another heretic, an old man, Apelles4 and had engaged in a discussion with him and that he, Rhodo, held Apelles up to ridicule because he said that he did not know the God whom he worshipped .5 3. In the same book which he wrote to Kallistio he recalled that he was a disciple of Tatian at Rome.6 He also composed elegant treatises On the Hexaemeron,7 and a distinguished work, Against the Phrygians,8 and his dates were in the reign of Commodus and Severus.9 notes 1. Eus., h.e. 5.13.1. 2. Tatian: DVI 29. 3. plurima: a mistranslation of Eusebius, diavfora bivblia. Cf. CPG 1300, 60 ST. JEROME ...

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