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CHAPTER XVIII. A FINAL WORD. 56. The Meaning of All This.-Two sorts of answers are usually returned to the bewildered American who asks seriously: What is the Negro problem? The one is straightforward and clear: it is simply this, or simply that, and one simple remedy long enough applied will in time cause it to disappear. The other answer is apt to be hopelessly involved and complex-to indicate no simple panacea, and to end in a somewhat hopeless-There it is; what can we do? Both of these sorts of answers have something of truth in them: the Negro problem looked at in one way is but the old world questions of ignorance, poverty, crime, and the dislike of the stranger. On the other hand it is a mistake to think that attacking each of these questions single-handed without reference to the others will settle the matter: a combination of social problems is far more than a matter of mere addition,-the combination itself is a problem. Nevertheless the Negro problems are not more hopelessly complex than many others have been. Their elements despite their bewildering complication can be kept clearly in view: they are after all the same difficulties over which the world has grown gray: the question as to how far human intelligence can be trusted and trained; as to whether we must always have the poor with us ; as to whether it is possible for the mass of men to attain righteousness on earth; and then to this is added that question of questions: after all who are Men? Is every featherless biped to be counted a man and brother? Are all races and types to be joint heirs of the (385) A Final Word. [Chap. XVIII. new earth that men have striven to raise in thirty centuries and more? Shall we not swamp civilization in barbarism and drown genius in indulgence if we seek a mythical Humanity which shall shadow all men? The answer of the early centuries to this puzzle was clear: those of any nation who can be called Men and endowed with rights are few: they are the privileged classes-the well-born and the accidents of low birth called up by the King. The rest, the mass of the nation, the jJ/ibel, the mob, are fit to follow, to obey, to dig and delve, but not to think or rule or play the gentleman. We who were born to another philosophy hardly realize how deep-seated and plausible this view of human capabilities and powers once was; how utterly incomprehensible this republic would have been to Charlemagne or Charles V or Charles I. We rather hasten to forget that once the courtiers of English kings looked upon the ancestors of most Americans with far greater contempt than these Americans look upon Negroes-and perhaps, indeed, had more cause. We forget that once French peasants were the "Niggers" of France, and that German princelings once discussed with doubt the brains and humanity of the bauer. Much of this-or at least some of it-has passed and the world has glided by blood and iron into a wider humanity, a wider respect for simple manhood unadorned by ancestors or privilege. Not that we have discovered, as some hoped and some feared, that all men were created free and equal, but rather that the differences in men are not so vast as we had assumed. We still yield the well-born the advantages of birth, we still see that each nation has its dangerous flock of fools and rascals; but we also find most men have brains to be cultivated and souls to be saved. And still this widening of the idea of common Humanity is of slow growth and to-day but dimly realized. We grant full citizenship in the World Commonwealth to the "Anglo-Saxon" (whatever that may mean), the Teuton 3.156.156] Project MUSE (2024-04-25 05:46 GMT) Sect. 56.] The Mean'ing of All This. and the Latin; then with just a shade of reluctance we extend it to the Celt and Slav. We half deny it to the yellow races of Asia, admit the brown Indians to an ante-room only on the strength of an undeniable past; but with the Negroes of Africa we come to a full stop, and in its heart the civilized world with one accord denies that these come within the pale of nineteenth-century Humanity. This...

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