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163 The Adolescent [A Raw Youth] (Dostoevsky), 33, 34, 35, 55 adulterous woman, biblical parable of, 22 Aeschylus, 42 Aglaya Epanchin (The Idiot), 74–75 Aleksandra Fedorovna, Grand Duchess, 86 Alexander II, Czar, 59 Alexey, Saint, 55 anarchism, 60, 64 Andrew of Crete, Saint, 31–35, 36, 37, 39, 55 antinomian monodualism, 20, 115 antinomies and antinomism, 4–5, 6, 14–15; Kantian, 112, 117, 118, 150n33; in Russian religious thought, 112–16; single whole and, 7 apophatic (negative) theology, 8, 13, 114, 119, 149n28 Arban, Dominique, 36 Aristophanes, 43 Aristotelian logic, 20, 57, 111, 114, 118; paradox absent from, 17 Aristotle, 42, 43, 111, 147n4 Arutiunova, N. D., 71, 97–98 Askoldov, Sergei, 4, 10, 11, 27, 112, 117 atheism, 6, 55, 59, 117 Averintsev, Sergei, 87 Bakhtin, Mikhail, 66, 103, 126n16, 149n24; on epilogue of Crime and Punishment, 37, 133n40; on dialectics in Dostoevsky, 16–17; on dialogic truth, 14, 115–17; on Dostoevsky’s double vision, 5–6; on finale of The Idiot, 79; on points of noncoincidence , 56; Soviet censorship and, 16, 17, 129n52; on threshold as turning point, 35 Bakunin, Mikhail, 104 “Beautiful Lady,” 83, 86, 91. See also Madonna , feminine ideal of beauty, 3, 13, 18; antinomy of, 14; antithesis of, 22; charm (prelest’) and, 73–76; dual nature of, 19–20, 80, 91; feminine ideals of, 87, 91; goodness and, 71–72; krasivoe as physical beauty, 71–72; Madonna as European feminine ideal of, 83–85; moral ideal of Christ and, 14; passion and, 76; prekrasnoe as moral beauty, 71–72, 139n10; romantic feminine ideal in Russian literature, 85–88; as salvation, 69, 70, 75–76, 81, 82, 92–93; in Sodom, 17, 20, 82, 91–92; truth and, 109; two conceptions of, 69–73 Belinsky, Vissarion, 88, 104 Belknap, Robert, 30, 55–56, 60–61 Bentham, Jeremy, 99 Berdyaev, Nicholas, 4, 8, 14, 112, 114, 117 Bible, 27, 113, 139n14; 2 Corinthians, 8; Ecclesiastes, 63, 84; Genesis, 106; James, 11; Jeremiah, 48; John (parable on grain of wheat), 38, 39, 40, 44, 66, 133n41; Matthew, 88 binaries, 7, 10, 13, 110; Aristotelian, 118; in Chernyshevsky, 103, 104; static and dynamic , 21. See also opposites, unity of Bitsilli, P. M., 36 Blagoi, Dmitry, 59–60 Blok, Alexander, 91–92, 145n50, 145n52, 145n54 “Bobok” (Dostoevsky), 30, 39 Bocharov, Sergei, 129n52 The Body of the Dead Christ in the Tomb (Holbein painting), 73, 74, 75 Index Index 164 Bogoroditsa [Bogomater’] (Mother of God), 91; in Orthodox iconography, 82 Bogoslovskii vestnik [Theological Messenger] (journal), 112 Bohr, Niels, 10, 129n51 Botkin, Vasily, 88 Brotherhood of Saint Seraphim, 117 The Brothers Karamazov (Dostoevsky), 18, 20, 34; Alyosha’s speech at stone, 61–64; biblical epigraph to, 38, 39, 40–45, 48–51, 66; Demeter/Ceres and, 45, 46, 47, 135n19; ending in light of projected sequel, 61–66; hagiographic sources and, 53–55; Life of a Great Sinner and, 55; on responsibility for evil, 107–8; Schiller’s “The Eleusinian Festival” [“Das Eleusische Fest”] and, 41, 43, 47; Schiller’s “The Ode to Joy” [“An die Freude”] and, 41, 48, 49, 63; Schiller’s “The Plaint of Ceres” [“Klage der Ceres”] and, 43–44, 49; search for faith as theme, 50–51, 55–56; three brothers Karamazov as three paths to God, 50; two types of beauty in, 80; two types of truth in, 118–20; unwritten sequel to, 19, 54, 56. See also individual characters in Brunel-Lobrichon, Geneviève, 84 Bulgakov, Sergei, 4, 14, 149n28; dvuedinstvo (duality-in-unity) and, 13; on mystical eroticism in Catholicism, 75; on Sistine Madonna of Raphael, 89–90; theory of antinomies and, 15, 112, 114 Burton, Robert, 121 Byzantium/Byzantines, 31, 32, 35, 53, 83, 142n4 Cassedy, Steven, 4, 118, 150n33 Catholic Church, Roman. See Christianity, Western (Catholic) Ceres. See Demeter/Ceres (Greco-Roman goddess) Chalcedon, council of, 13 charm (prelest’), 19, 69, 73–76, 87, 144n33 Chernyshevsky, Nikolai, 99, 103, 104 Chinese philosophy, 9–10, 14, 15, 111. See also yin and yang chivalry, Western code of, 31 Christianity, 6, 89; antinomies in doctrines of, 113–16; beauty in tradition of, 70, 71; dialectics and, 8, 10, 122–23; Eleusinian Mysteries and, 44; emphasis on Fall of Man, 121–22; pagan antiquity in relation to, 50; repentance and essence of, 32–33; Resurrection as kernel of doctrine, 63. See also Bible; Jesus Christ Christianity, Eastern (Orthodox), 12, 118; charm (prelest’) as negative quality, 75; dvuedinstvo (duality-in-unity) principle, 13–15, 98, 128n44; funeral rites, 63; Great Canon of...