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Slavoj Žižek is one of the most interesting and important philosophers working today, known chiefly for his theoretical explorations of popular culture and contemporary politics. This book focuses on the generally neglected and often overshadowed philosophical core of Žižek’s work—an essential component in any true appreciation of this unique thinker’s accomplishment. His central concern, Žižek has proclaimed, is to use psychoanalysis (especially the teachings of Jacques Lacan) to redeploy the insights of late-modern German philosophy, in particular, the thought of Kant, Schelling, and Hegel. 

By taking this avowal seriously, Adrian Johnston finally clarifies the philosophical project underlying Žižek’s efforts. His book charts the interlinked ontology and theory of subjectivity constructed by Žižek at the intersection of German idealism and Lacanian theory.  Johnston also uses Žižek’s combination of philosophy and psychoanalysis to address two perennial philosophical problems: the relationship of mind and body, and the nature of human freedom. By bringing together the past two centuries of European philosophy, psychoanalytic metapsychology, and cutting-edge work in the natural sciences, Johnston develops a transcendental materialist theory of subjectivity—in short, an account of how more-than-material forms of subjectivity can emerge from a corporeal being. His work shows how an engagement with Žižek’s philosophy can produce compelling answers to today’s most vexing and urgent questions as inherited from the history of ideas.

Table of Contents

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  1. Contents
  2. pp. xi-xii
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  1. Preface: Reinventing the Psychopathology of Everyday Life
  2. pp. xiii-xix
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  1. Acknowledgments
  2. pp. xxi-xxii
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  1. Introduction: The Immanent Genesis of the Transcendent
  2. p. xxiii
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  1. Part 1: In the Beginning Was the Void: Psychoanalytic Metapsychology and the Modern Philosophical Legacy(Kant–Žižek)
  1. Failure Comes First: Negativity and the Subject
  2. pp. 5-10
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  1. In Idealism More Than Idealism Itself: The Extimate Material Kernel of Psychical Life
  2. pp. 11-20
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  1. I or He or It, the Thing...That Dies: Death and the Euthanasia of Reason
  2. pp. 21-31
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  1. Avoiding the Void: The Temporal Loop of the Fundamental Fantasy
  2. pp. 32-44
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  1. Against Embodiment: The Material Ground of the More-than-Material Subject
  2. pp. 45-66
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  1. Part 2: Driven to Freedom: The Barring of the Real (Schelling–Žižek)
  1. Groundless Logos: From the Transcendental to the Meta-Transcendental
  2. pp. 69-79
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  1. Substance Against Itself: The Disturbing Vortex of Trieb
  2. pp. 80-92
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  1. Acting in Time: Temporality and the Ent-Scheidung
  2. pp. 93-102
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  1. The Terror of Freedom: The Forever Missing Mandate of Nature
  2. pp. 103-116
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  1. Temporalized Eternity: The Ahistorical Motor of Historicity
  2. pp. 117-122
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  1. Part 3: The Semblance of Substance and the Substance of Semblance: The Thing and Its Shadow (Hegel-Žižek)
  1. The Immanence of Transcendence: From Kant to Hegel
  2. pp. 125-144
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  1. Substance as Subject: The Self-Sundering of Being
  2. pp. 145-177
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  1. The Night of the World: The Vanishing Mediator Between Nature and Culture
  2. pp. 178-210
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  1. Spirit Is a Bone: The Implosion of Identification
  2. pp. 211-234
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  1. The Parallax of Time: Temporality and the Structure of Subjectivity
  2. pp. 235-268
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  1. Conclusion: The Unbearable Lightness of Being Free
  2. pp. 269-288
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  1. Notes
  2. pp. 289-304
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  1. Works Cited
  2. pp. 305-320
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  1. Index
  2. pp. 321-330
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