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Dewey Outlines Utopian Schools (1933) THE MOST UTOPIAN THING IN Utopia is that there are no schools at all. Education is carried on without anything of the nature of schools, or, if this idea is so extreme that we cannot conceive of it as educational at all, then we may say nothing of the sort at present we know as schools. Children, however, are gathered together in association with older and more mature people who direct their activity. The assembly places all have large grounds, gardens, orchards, greenhouses, and none of the buildings in which children and older people gather will hold much more than 200 people, this having been found to be about the limits of close, intimate personal acquaintance on the part of people who associate together. And inside these buildings, which are all of them of the nature of our present open-air schools in their physical structure, there are none of the things we usually associate with our present schools. Of course, there are no mechanical rows of screwed-down desks. There is rather something like a well-furnished home of today, only with a much greater variety of equipment and no messy accumulations of all sorts of miscellaneous furniture; more open spaces than our homes have today. Then there are the workshops, with their apparatus for carrying on activities with all kinds of material—wood, iron, textiles. There are historic museums and scientific laboratories, and books everywhere as well as a central library. The adults who are most actively concerned with the young have, of course, to meet a certain requirement, and the first thing that struck me as a visitor to Utopia was that they must all be married persons and, except in exceptional cases, must have had children of their own. Unmarried, younger persons occupy 187 First published in New York Times, 23 April 1933, Education section, p. 7, from an address on 21 April 1933 to the Conference on the Educational Status of the Four- and Five-Year-Old Child at Teachers College, Columbia University. 188 The Ideal School places of assistance and serve a kind of initiatory apprenticeship. Moreover, older children, since there are no arbitrary divisions into classes, take part in directing the activities of those still younger. The activity of these older children may be used to illustrate the method by which those whom we would call teachers are selected. It is almost a method of self-selection. For instance, the children aged say from about 13 to 18 who are especially fond of younger children are given the opportunity to consort with them. They work with the younger children under observation, and then it soon becomes evident who among them have the taste, interest and the kind of skill which is needed for effective dealing with the young. As their interest in the young develops, their own further education centres more and more about the study of processes of growth and development, and so there is a very similar process of natural selection by which parents are taken out of the narrower contact with their own children in the homes and are brought forward in the educational nurture of larger numbers of children. The work of these educational groups is carried on much as painters were trained in, say, Italy, when painting was at its height. The adult leaders, through their previous experience and by the manner of their selection, combine special knowledge of children with special gifts in certain directions. They associate themselves with the young in carrying on some line of action. Just as in these older studios younger people were apprentices who observed the elders and took part along with them in doing at first some of the simpler things and then, as they got more experience, engaged directly in the more complex forms of activity, so in these directed activities in these centres the older people are first engaged in carrying on some work in which they themselves are competent, whether painting or music or scientific inquiry, observation of nature or industrial cooperation in some line. Then the younger children, watching them, listening to them, begin taking part in the simpler forms of the action—a minor part, until as they develop they accept more and more responsibility for cooperating. Naturally I inquired what were the purposes, or, as we say now, the objectives , of the activities carried on in these centres. At first nothing puzzled me more than the fact that my inquiry...

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