Merleau-Ponty's Notion of Flesh
Publication Year: 2000
Published by: State University of New York Press
Title Page, Copyright
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We have imposed on all the essays collected in this volume a consistent English translation of Merleau-Pontyâs term âÃ©cartâ as âdivergence.â Certain essays have been published previously. We gratefully acknowledge Editions Flammarion for the essay by Henri Maldiney, Chair et verbe dans la philosophie de Merleau-Ponty, and for the essay by FranÃ§oise Dastur, Monde, ...
LIST OF ABBREVIATIONS
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INTRODUCTION: The Value of Flesh: Merleau-Pontyâs Philosophy and the Modernism/Postmodernism Debate
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By collecting the articles presented hereâwritten by some of the most interesting American and European philosophersâwe aim to contribute to the evaluation of Merleau-Pontyâs notion of the flesh.1 Merleau-Ponty introduced his notion of chiasmâof the chiasmic structure of fleshâin his posthumous work, The Visible and the Invisible.2 He intended this notion to ...
PART I Explications of the Flesh
CHAPTER 1: World, Flesh, Vision
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One cannot deny that the philosophical problem that oriented Merleau- Pontyâs entire approach is, in a sense, the âclassicalâ problem of the relations of the soul and the body. Merleau-Ponty did not encounter this, however, as a âregionalâ problem, to which he would have devoted the full force of his reflection; rather, he encountered this problem because one of the most general ...
CHAPTER 2: Flesh and Verb in the Philosophy of Merleau-Ponty
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Throughout his whole lifeâa life that is an existenceâMerleau-Ponty wanted every day to be a philosopher. âTo be a philosopher everydayâ means to be a philosopher according to the insistent agency of time, according to the time about which Merleau-Ponty said that it is someone. In order to make each given moment something present, it is necessary to make presence itself ...
CHAPTER 3: Perception and Movement:The End of the Metaphysical Approach
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The purpose of the Phenomenology of Perception is to describe the perceived world, as it appears beneath the idealizations of objective thought, whether empiricist or intellectualist. To this end, Merleau-Ponty tries to return to the true meaning of the perceiving subject: it is not an intellectual subject before which the world is spread out in a transparent way, but an embodied subject ...
CHAPTER 4: The Paradox of Expression
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The ambiguous, equivocal phenomenon Merleau-Ponty calls the paradox of expression echoes one of Husserlâs statements, which the French phenomenologist often cites in the form of a motto. Section 16 of the Cartesian Meditations, which concerns the proper beginning of a phenomenologically oriented psychology, says: âThe beginning is the pure and, so to speak, still ...
CHAPTER 5: âIn Praise of Philosophyâ: A Hermeneutical Rereading
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The back cover of the French edition of Signs, Merleau-Pontyâs last collection of articles, states: âSignes, câest-Ã -dire non pas un alphabet complet, et pas mÃªme un discours suivi. Mais plutÃ´t de ces signaux, soudains comme un regard, que nous recevons des Ã©vÃ©nements, des livres et des choses.â1 Could philosophical hermeneutics, which is the theory of the operations of understanding ...
CHAPTER 6: The Thinking of the Sensible
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In a working note to The Visible and the Invisible, Merleau-Ponty writes that philosophy âshows by words . . . like all literature.â He continues in the same note by saying that there is âno absolutely pure philosophical wordâ (VI 319/ 266). ...
CHAPTER 7: Is Merleau-Ponty Inside or Outside the History of Philosophy?
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In 1956, Maurice Merleau-Ponty published a volume of essays on the history of philosophy. It was entitled Les Philosophes c
PART II Extensions of the Flesh
CHAPTER 8: The World at a Glance
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The glanceânot the gaze or the regard (which is Sartreâs territory) or studied scrutiny (the prescribed attitude of so much of Western philosophy, from Plato to at least Descartes) or even bare contemplation (an ascetic ideal). The glance has none of the gravity of these more austere and traditionally sanctioned kinds of looking. It is a mere featherweight by comparison. Instead of ...
CHAPTER 9: Blind Man Seeing:From Chiasm to Hyperreality
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Once in a great while a play opens that should have irresistible appeal to afficionados of Maurice Merleau-Ponty. Such a play is Molly Sweeney, Irish playwright Brian Frielâs extraordinary drama about the crisis in the sensory and affective life of a woman born blind who, through surgery, supplants a world of darkness with one of limited sight. Where does sensory richness lie, ...
CHAPTER 10: Merleau-Ponty and the Origin of Geometry
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It is clear from âAn Unpublished Textâ that after completing Phenomenology of Perception Merleau-Ponty became committed to elaborating what he calls âa theory of truthâ (PRI 6â9). It is also clear from his writings and notes that he understood this to be a fully developed account of the relationship between âthe perceived world [and] the field of knowledge, i.e., the field in which the mind ...
CHAPTER 11: Embodying Perceptions of Death: Emotional Apprehension and Reversibilities of Flesh
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Perceptions of death are extremely evocative, intrinsically affective experiences. Unless we are coroners or undertakers, our knowledge of the significance of death is not based on dispassionate observation. An advantage of Merleau- Pontyâs philosophical approach to perception is that perceptions and emotions ...
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Taken together, these two claims challenge clear-cut divisions between the familiar and the unfamiliar, the natural and the unnatural. Inverting the Platonic understanding of mimesis in which copies not only depend for their existence upon a prior origin(al), but derive their own (moral) value and aesthetic merit through the preciseness with which they imitate that origin(al), ...
PART III Limitations of the Flesh
CHAPTER 13: Wild Meaning: Luce Irigarayâs Reading of Merleau-Ponty
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Merleau-Ponty calls for a new beginning, a recommencement of philosophy, a return to a place that will allow us to form ânew instruxmentsâ to replace those of âreflection and intuition.â Instead of the fixed subject-object opposition, or the rigid distinction between existence and essence, he wants to ârediscover . . . some of the living referencesâ that sustain the âmysteryâ ...
CHAPTER 14: Recursive Incarnation and Chiasmic Flesh: Two Readings of Paul Celanâs âChymischâ
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Merleau-Pontyâs elaboration of the chiasmic body in The Visible and the Invisible leaves the self articulated through that body, at least in the passage quoted above, in a state of âthreatâ or âmenace.â The otherâs gaze, Merleau- Ponty notes, often burns my own body at the point seen. This burn, this wounding of my flesh, is not a trauma induced through a violation of my own ...
CHAPTER 15: Merleau-Ponty and Feminist Theory on Experience
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Feminist philosophy, if it is to aid in the empowerment of women, must develop a better account of the relationship between reason, theory, and bodily, subjective experience.1 To quote Rosi Braidotti, we need to âelaborate a truth, which is not removed from the body, reclaiming [our] body for [ourselves]. . . . [We need] to develop and transmit a critique which respects and bears the ...
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Page Count: 280
Publication Year: 2000
Series Title: SUNY series in Contemporary Continental Philosophy
Series Editor Byline: Dennis J. Schmidt