In lieu of an abstract, here is a brief excerpt of the content:

WORKS CITED al-`Abbadi, A. `U. 1988. Al-Qada' `inda al-`Asha'ir al-Urduniyya. Silsila Man Hum alBadw ? 4. Ph.D. dissertation, Cambridge University. Abu-Lughod, J. 1987. “The Islamic City—Historic Myth, Islamic Essence, and Contemporary Relevance.” International Journal of Middle Eastern Studies 19: 155–76. Abu-Manneh, B. 1990. “Khalwa and Rabita in the Khalidi Suborder.” In Naqshabandis, ed. M. Gaborieau, A. Popovic, and T. Zarcone. Istanbul-Paris: Institut Français d’Études Anatoliennes d’Istanbul, 289–302. Abun-Nasr, J. 1965. The Tijaniyya. London: Oxford University Press. Abu Shama (d. 665/1268). 1947. Tarajim Rijal al-Qarnayn al-Sadis wa'l-Sabi`. Ed. M. Z. al-Kawthari. Cairo: Dar al-Kutub. ———. 1990. Kitab al-Bàith `ala Inkar al-Bidà wa'l-Hawadith, Ed. M. S. Riyad. Riyad: Dar al-Raya. ———. 1991–1992. `Uyun al-Rawdatayn fi Akhbar al-Dawlatayn, 2 vols. Ed. A. alBaysumi . Damascus: Manshurat Wizarat al-Thaqafa. Abu Yusuf, Yàqub b. Ibrahim (d. 182/798). 1969. Kitab al-Kharaj, vol. 3. Trans. A. Ben Shemesh. Leiden: Brill. Abu Zahra, M. 1953. Ibn Taymiyya. Cairo: Dar al-Thaqafa al-`Arabiyya. Aksan, V. H. 1993. “Ottoman Political Writing, 1768–1808.” International Journal of Middle East Studies 25: 53–69. al-Albani, M. N. 1960–1961. Musajala `Ilmiyya bayn al-Imamayn al-Jallalayn al-`Izz b.`Abd al-Salam wa-Ibn al-Salah. Damascus: Manshurat al-Maktab al-Islami. Algar, H. 1976. “Silent and Vocal Dhikr in the Naqshabandi Order.” Akten des VII. Kongresses für Arabistik und Islamwissenschaft. Abhandlungen der Akademie der Wissenschaften in Göttingen, Philologisch-Historische Klasse. Göttingen: Vandenhoeck and Ruprecht, 3rd ser. 98: 39–46. ———. 1990. “A Brief History of the Naqshabandi order.” In Naqshabandis, ed. M. Gaborieau, A. Popovic, and T. Zarcone. Istanbul-Paris: Institut Français d’Études Anatoliennes d’Istanbul, 13–19. Amin, H. 1965. Ta'rikh al-`Iraq fi'l-`Asr al-Saljuki. Baghdad: n. p. Anderson, J. N. D. 1951a. “Homicide in Islamic Law.” Bulletin of the School of Oriental and African Studies 13: 811–28. ———. 1951b. “The Religious Element in Waqf Endowments.” Journal of the Royal Central Asian Society 38: 292–99. ———. 1970. Islamic Law in Africa. London: Frank Cass. 163 ———. 1976. Law Reform in the Muslim World. London: Athlone Press. Ansari, S. 1992. Sufi Saints and the State Power: the Pirs of Sind, 1843–1947. Cambridge: Cambridge University Press. Arjomand, S. A.1984. From Nationalism to Revolutionary Islam. Albany: State University of New York Press. ———. 1988a. ed., Authority and Political Culture in Shi`ism. Albany: State University of New York Press. ———. 1988b. The Turban for the Crown: The Islamic Revolution in Iran. New York: Oxford University Press. ———. 1998. “Philanthropy, the Law, and Public Policy in the Islamic World before the Modern Era.” In Philanthropy in the World’s Traditions, ed. W. F. Ilchman, S. N. Katz, and E. L. Queen II. Bloomington and Indianapolis: Indiana University Press, 109–32. ———. 1999. “The Law, Agency, and Policy in Medieval Islamic Society: Development of the Institutions of Learning from the Tenth to the Fifteenth Century.” Comparative Studies in Society and History 41: 263–93. Asad, T. 1993. Genealogies of Religion: Discipline and Reason of Power in Christianity and Islam. Baltimore: The Johns Hopkins University Press. Aubin, F. 1990. “En Islam Chinois? quels Naqshabandis.” In Naqshabandis, ed. M. Gaborieau, A. Popovic, and T. Zarcone. Istanbul-Paris: Institut Français d’Études Anatoliennes d’Istanbul, 491–572. Ayalon, D. 1951. L’esclavage du Mamelouk. Jerusalem: Israel Oriental Society. ———. 1996. Le phénomène mamelouk dans L’Orient islamique. Paris: Presses Universitaires de France. al-Azmeh, A. 1993. Islams and Modernities. London: Verso. ———. 1997. Muslim Kingship: Power and the Sacred in Muslim, Christian and Pagan Politics. London: I. B. Tauris. Baer, G. 1964. Population and Society in the Arab East. London: Routledge and Kegan Paul. ———. 1969. Studies in the History of Modern Egypt. Chicago: Chicago University Press. ———. 1981. “The Muslim Waqf and Similar Institutions in Other Civilizations.” Paper presented at the Workshop on Economic and Social Aspects of the Muslim Waqf, Jerusalem, 1–20 February 1981. ———. 1983. “Women and Waqf: An Analysis of the Istanbul Tahrir of 1546.” Studies in the Social History of the Middle East in Memory of Professor Gabriel Baer, Asian and African Studies 17: 9–27. ———. EI2 “Hikr.” In Encyclopaedia of Islam, new edition, supplement. ———. 1997. “The Waqf as a Prop for the Social System (Sixteenth-Twentieth Centuries ).” Islamic Law and Society 4: 264–97. Balazs, E. 1964. Chinese Civilization and Bureaucracy: Variations on a...

Share