Notes Chapter One. The Earthly Dance of Interconnection 1. This is a parallel point to Carol Gilligan’s point that there is an “ethics of care” that is needed to supplement the ethics of categorical rationality. See Carol Gilligan, In a Different Voice (Cambridge: Harvard University Press, 1982). 2. Philip K. Dick, Do Androids Dream of Electric Sheep? (New York: Ballantine, 1982). Any further references to this work will be in parentheses within the text with the page number preceded by ES. 3. The original passage is William Faulkner, Light in August (New York: Modern Library; 1950), p. 406, as cited by Jean-Paul Sartre, in Being and Nothingness, trans. by Hazel Barnes (New York. Washington Square Press, 1956), p. 526. Any further references to this work will be in parentheses within the text with the page number preceded by BN. 4. For example, if one knows that “Socrates is a man,” and that “all men are mortal,” then it logically follows that “Socrates is mortal.” 5. Richard Rorty, Contingency, Irony, and Solidarity (New York: Cambridge University Press, 1991), p. 6. 6. Leslie Marmon Silko, Ceremony (New York: Penguin Books, 1986), p.229. Any further references to this work will be in parentheses within the text with the page number preceded by C. 7. Johan Huizinga, Homo Ludens: A Study of the Play Element in Culture (Boston: Beacon Press, 1955), p. 25. Any further references to this work will be in parentheses within the text with the page number preceded by HL. 8. Paula Gunn Allen, The Sacred Hoop: Recovering the Feminine in American Indian Traditions (Boston: Beacon Press, 1986), p. 62. Any further references to this work will be in parentheses within the text with the page number preceded by SH. 9.Thich Nhat Hahn,The Miracle of Mindfulness, trans. by Mobi Ho (Boston: Beacon Press, 1975), p. 12. 255 10. As Luce Irigaray has called it in her famous essay “When Our Lips Speak Together,” in This Sex Which Is Not One,trans.by Catherine Porter (Ithaca: Cornell University Press,1985). Chapter Two. Earthbody Dimensions 1. Theodora Kroeber, The Inland Whale: Nine Stories Retold from California Indian Legends (Berkeley: University of California Press, 1959), p. 25. Any further references to this work will be in parentheses within the text with the page number preceded by IW. 2. Marcel Proust, Remembrance of Things Past, vol. 1, trans. by C. K. Scott Moncrieff and Terence Kilmartin (New York: Vintage/Random House, 1982), p. 150. Any further references to this work will be in parentheses within the text with the page number preceded by RTP. 3. Willa Cather, Death Comes to the Archbishop (New York: Vintage Books, 1990), p.43. 4. Plato, Phaedo, trans. by W. H. D. Rouse, in Great Dialogues of Plato (New York: Mentor, 1956), p. 487 [83B]. Any further references to Plato’s works will be cited from this collection; they will be given in parentheses within the text with the page number preceded by Pl and followed in brackets with the standard reference subdivisions used in all Plato scholarship. 5. Rene Descartes, The Philosophical Works of Descartes, vol. 1, “Meditations on a First Philosophy ,” trans. by Elizabeth Haldane and G. R. T. Ross (London: Cambridge University Press, 1969), p. 153. Any further references to this work will be in parentheses within the text with the page number preceded by WD. 6. For a much longer discussion of these origins of the words and ideas embedded in the experience of hurt and pain, see the first chapter of my book The Trickster, Magician, and Grieving Man: Returning Men to Earth (Sante Fe: Bear and Co. Press, 1994), esp. pp. 5–21. This issue of avoiding pain is particularly relevant to masculine defensive postures and so is discussed at length here, but is also a wider cultural issue. 7. Loren Eiseley, The Immense Journey (New York: Vintage, 1959), pp. 19–20. Any further references to this work will be in parentheses within the text with the page number preceded by IJ. 8. Diane Wolkstein and Samuel Noah Kramer, editors and translator, Inanna: Queen of Heaven and Earth (New York: Harper and Row, 1983), p.40. Any further references to this work will be in parentheses within the text with the page number preceded by IN. 9. A wonderful discussion of these notions of going from what she calls the “separative” self to the “soluble” self is contained in the first chapter of Catherine Keller, From a Broken Web...