Vision's Invisibles
Philosophical Explorations
Publication Year: 2003
Published by: State University of New York Press
Cover
Title Page, Copyright, Dedication
Contents
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pp. vii-viii
Acknowledgments
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pp. ix-
Prospect
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pp. 1-9
Since its inception, Western philosophy has not only elaborated metaphoric as well as analytic discourses of vision and configured its own history, as what David Michael Levin calls “a history of visions”;1 but it also has traced, and variously marked and re-marked, the delicate border that separates and con- joins the visible and the invisible. ...
Part I: Greek Philosophy
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pp. 11-
1. Glimpsing Alterity and Differentiation Vision and the Heraclitean Logos
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pp. 13-23
Vision, construed throughout much of the history of Western philosophy as the analogue of an intellectual apprehension characterized by full (self-)presence and lucidity, is thought otherwise by Heraclitus of Ephesus. Heraclitus did not, to be sure, just come up with a different understanding of vision and visuality, ...
2. Beauty, Eros, and Blindness in the Platonic Education of Vision
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pp. 25-37
According to Plato’s Parable of the Cave in Republic VII,1 the conversion and education of sight, leading it from acquiescence in shadowy illusions to a quest for radiant truth, is violative, painful, and accomplished in utter solitude. ...
Part II: The Legacy of Descartes
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pp. 39-
3. Mechanism, Reasoning, and the Institution of Nature Questioning Descartes’s Reconstruction of Vision
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pp. 41-52
Descartes’s Optics (La Dioptrique) is, for Merleau-Ponty, the exemplary effort, within Western philosophy, to exorcize the “spectres” of vision—spectres that haunt painting throughout its history—by reconstructing vision as essentially an operation of thought.1 ...
4. The Specularity of Representation Foucault, Vel�zquez, Descartes
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pp. 53-66
In The Order of Things, Foucault casts Descartes—the early Descartes of the Regulae ad Directionem Ingenii—as the privileged exponent of the Classical epistēmē of representation, as it initially defines itself over against the Renaissance episteme of similitude.1 ...
Part III: Post-Phenomenological Perspectives
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pp. 67-
5. The Gravity and (In)visibility of Flesh Merleau-Ponty, Nancy, Derrida
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pp. 69-80
In his late fragmentary work, The Visible and the Invisible,1 Merleau-Ponty, having offered penetrating critiques of reflection, dialectics, and intuition as modalities of philosophical interrogation, undertakes to outline an ontology of flesh, noting that what he calls “flesh” has not, so far, received a name in any philosophy.2 ...
6. Imaging Invisibles Heidegger’s Meditation
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pp. 81-98
In his 1938 essay, “The Time of the World Picture” (“Die Zeit des Weltbildes”),1 Heidegger singles out the emergence of a world picture as the mark of modernity. The world picture, as he understands it, is not a spontaneous, or culturally specific, symbolic image that one might form of the world (such as, for instance, a mandala)...
Retrospect
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pp. 99-104
Retrospect enjoys, in a special way, the freedom of the glance, for it can alight upon configurations of thought and text without a concern for argumentative or narrative continuity or closure, and it can examine them from novel vantage points to bring to the fore aspects that may have remained implicit and unexplored. ...
Notes
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pp. 105-120
Selected Bibliography
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pp. 121-130
Index of Persons
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pp. 131-132
Index of Topics
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pp. 133-134
E-ISBN-13: 9780791486801
Print-ISBN-13: 9780791457337
Print-ISBN-10: 0791457338
Page Count: 144
Illustrations: 2 b/w photographs
Publication Year: 2003
Series Title: SUNY series in Contemporary Continental Philosophy
Series Editor Byline: Dennis J. Schmidt


