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In For Love of Matter Freya Mathews challenges basic assumptions of Western science, modern philosophy, and environmental philosophy, arguing that the environmental crisis is a symptom of a larger, metaphysical crisis. Western science rests on the premise that the world is an inert backdrop to human presence rather than a communicative presence in its own right, one capable of dialogical congress with us. Mathews explores the transformative effects of a substitution of the latter, panpsychist premise for the former, materialist one. She suggests that to exist in a dialogical modality is to enter an expanded realm of eros in which the self and world are mutually kindled into a larger, more incandescent state of realization. She argues that any adequate philosophical response to the so-called “environmental crisis” cannot be encompassed within the minor discipline of environmental philosophy but must instead address the full range of existential questions.

Table of Contents

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  1. Cover
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  1. Title Page, Copyright Page
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  1. Contents
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  1. Acknowledgments
  2. p. ix
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  1. Introduction
  2. pp. 1-11
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  1. Part 1: Invitation to Panpsychism
  1. 1. Love and Metaphysics
  2. pp. 15-22
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  1. Part 2: Defense of Panpsychism
  1. 2. An Argument from Realism
  2. pp. 25-44
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  1. 3. The Way of the One and the Many
  2. pp. 45-69
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  1. Part 3: A Practice of Encounter
  1. 4. The Priority of Encounter Over Knowledge
  2. pp. 73-88
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  1. 5. Suffering and the Tree of Life
  2. pp. 89-112
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  1. 6. From Pan to Eros and Psyche: The Testimony of the Tower
  2. pp. 113-152
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  1. Epilogue: Moon and Crow: The Double Edge of Eros
  2. pp. 153-160
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  1. Appendices
  2. pp. 161-183
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  1. Notes
  2. pp. 185-208
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  1. Index
  2. pp. 209-213
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