In Deference to the Other: Lonergan and Contemporary Continental Thought

Works Cited

Works Cited Abbey, Ruth. Charles Taylor. Princeton, NJ: Princeton University Press, 2000. Anderson, Joel. “The Personal Lives of Strong Evaluators: Identity, Pluralism, and Ontology in Charles Taylor’s Value Theory.” Constellations 3, no. 1 (1996): 17–38. Aristotle. The Basic Works of Aristotle. Translated and Edited by Richard McKeon. New York: Random House, 1941. Bauman, Zygmunt. Postmodern Ethics. Cambridge: Blackwell, 1993. Beaudrillard, Jean. The Perfect Crime. Translated by Chris Turner. London: Verso, 1996. Benjamin, Walter. “On Language as Such and On the Language of Man.” In Critical Theory Since Plato, edited by Hazard Adams. Orlando, FL: Harcourt Brace Jovanich, 1992. Boyne, Roy. Foucault and Derrida: The Other Side of Reason. London and New York: Routledge, 1990. Burrell, David B. “How Complete Can Intelligibility Be? A Commentary on Insight: Chapter XIX.” Proceedings of the American Catholic Philosophic Association 41 (1967): 250–53. Campbell, John Angus. “Insight and Understanding: The ‘Common Sense’ Rhetoric of Bernard Lonergan.” In Communication and Lonergan: Common Ground for Forging the New Age, edited by Thomas J. Farrell and Paul A. Soukup. Kansas City, MO: Sheed & Ward, 1993. Caputo, John. Against Ethics: Contributions to a Poetics of Obligation with Constant Reference to Deconstruction. Bloomington: Indiana University Press, 1993. ———. “For Love of the Things Themselves: Derrida’s Hyper-Realism.” Journal for Cultural and Religious Theory 1, no. 3 (August, 2000). . ———. The Prayers and Tears of Jacques Derrida: Religion without Religion Bloomington : Indiana University Press, 1997. Chanter, Tina. “Reading Hegel as a Mediating Master.” In Levinas and Lacan: The Missed Encounter, edited by Sarah Harasym. Albany: State University of New York Press, 1998. 165 Chalier, Catherine. “Ethics and the Feminine.” In Re-Reading Levinas, edited by Robert Bernasconi and Simon Critchley. Bloomington: Indiana University Press, 1991. Clark, R. Michael. “Byway of the Cross.” Lonergan Workshop 12 (1996). Conn, Walter. “The Desire for Authenticity: Conscience and Moral Conversion.” In The Desires of the Human Heart: An Introduction to the Theology of Bernard Lonergan, edited by Vernon Gregson. Mahwah, NJ: Paulist Press, 1988. Cooper, Lane. An Aristotelian Theory of Comedy. New York: Harcourt, Brace & Co., 1922. Copeland, Shawn. “Memory, Emancipation, and Hope: Political Theology in the ‘Land of the Free.’” The Santa Clara Lectures 4, no. 1 (1997): 1–20. Critchley, Simon. The Ethics of Deconstruction: Derrida and Levinas, 2nd ed.West Lafayette, IN: Purdue University Pres, 1999. ———. Ethics-Politics-Subjectivity: Essays on Derrida and Levinas and Contemporary French Thought. London: Verso, 1999. Danesi, Marcel. Introduction to Signs: An Introduction to Semiotics, by Thomas A. Sebeok. Toronto and Buffalo: University of Toronto Press, 1994. Davis, Michael. Aristotle’s Poetics: The Poetry of Philosophy. Lanham, MD: Rowman and Littlefield, 1992. De Beauvoir, Simone. The Second Sex. Translated by H. M. Parshley. New York: Bantam Books, 1961. De Boer, Theodore. The Rationality of Transcendence: Studies in the Philosophy of Emmanuel Levinas. Amsterdam: Geiben, 1997. De Lauretis, Teresa. “The Female Body and Heterosexual Presumption.” Semiotica 67 (1987): 259–79. Deleuze, Gilles, and Guattari, Felix. Anti-Oedipus: Capitalism and Schizophrenia. Translated by Robert Hurley, Mark Seem, and Helen R. Lane. Minneapolis: University of Minnesota Press, 1983. Derrida, Jacques. Deconstruction in a Nutshell: Conversations with Jacques Derrida. Edited with a commentary by John D. Caputo. New York: Fordham University Press, 1997. ———. “Faith and Knowledge: The Two Sources of ‘Religion’ at the Limits of Reason Alone.” In Religion, edited by Jacques Derrida and Gianni Vattimo. Stanford, CA: Stanford University Press, 1998. ———. Points . . . : Interviews, 1974–1994. Edited by Elisabeth Weber. Translated by Peggy Kamuf et al. California: Stanford University Press, 1995. ———. Specters of Marx. Translated by Peggy Kamuf. New York: Routledge, 1994. ———. Writing and Difference. Translated by Alan Bass. Chicago: University of Chicago Press, 1978. Descartes, René. Meditations on First Philosophy. Edited by Stanley Tweyman. London: Routledge, 1993. Doane, Janice, and Devon Hodges. From Klein to Kristeva: Psychoanalytic Feminism and the Search for the “Good Enough” Mother. Ann Arbor: University of Michigan Press, 1992. Doran, Robert. Psychic Conversion and Theological Foundations: Toward a Reorientation of the Human Sciences. Chico, CA: Scholars Press, 1981. 166 Works Cited ———. Theology and the Dialectics of History. Toronto: University of Toronto Press, 1990. Eco, Umberto. “The Frames of Comic Freedom.” In (Carnival!) Approaches to Semiotics, edited by Thomas Sebeok. Berlin: Mouton, 1984. ———. The Name of the Rose. Translated by William Weaver. New York: Harcourt Brace Jovanovich, 1983. ———. A Theology of Semiotics. Bloomington: Indiana University Press. 1976. Evans, C. Stephen. Kierkegaard’s “Fragments” and “Postcript”: The Religious Philosophy of Johannes Climacus. Atlantic Highlands, NJ: Humanities...