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In Nietzsche and Embodiment Kristen Brown reveals the smartness of bodies, challenging the traditional view in the West that bodies are separate from and morally inferior to minds. Drawing inspiration from Nietzsche, Brown vividly describes why the interdependence of mind and body matters, both in Nietzsche’s writings and for contemporary debates (non-dualism theory, Merleau-Ponty criticism, and metaphor studies), activities (spinal cord research and fasting), and specific human experiences (menses, trauma, and guilt). Brown’s theories about the dynamic relationship between body and mind provide new possibilities for self-understanding and experience.

Table of Contents

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  1. Cover
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  1. Title page, Copyright page
  2. pp. iii-iv
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  1. Contents
  2. p. vii
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  1. Acknowledgments
  2. p. ix
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  1. Abbreviations
  2. pp. xi-xii
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  1. CHAPTER 1: Introduction: Nietzsche and Embodiment
  2. pp. 1-26
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  1. CHAPTER 2: Opening Nietzsche’s Genealogy to “Feminine” Body
  2. pp. 27-43
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  1. CHAPTER 3: Nietzsche’s Ascetic Ideals and a Process of the Production of Embodied Meaning
  2. pp. 45-58
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  1. CHAPTER 4: Nietzsche’s Ascetic Ideals as a Process of the Production of Meaning
  2. pp. 59-80
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  1. CHAPTER 5: Nietzsche on a Practice and Concept of Guilt
  2. pp. 81-91
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  1. CHAPTER 6: Nietzsche, Metaphor, and Body
  2. pp. 93-120
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  1. CHAPTER 7: Nietzsche after Nietzsche
  2. pp. 121-149
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  1. CHAPTER 8: Nietzsche before Nietzsche
  2. pp. 151-179
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  1. Notes
  2. pp. 181-204
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  1. References
  2. pp. 205-216
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  1. Index
  2. pp. 217-228
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