La Lucha for Cuba
Religion and Politics on the Streets of Miami
Publication Year: 2003
Miami Cubans use a religious expression, la lucha, or "the struggle," to justify the power and privilege they have achieved. Within the context of la lucha, De La Torre explores the religious dichotomy created between the "children of light" (Exilic Cubans) and the "children of darkness" (Resident Cubans). Examining the recent saga of the Elián González custody battle, he shows how the cultural construction of la lucha has become a distinctly Miami-style spirituality that makes el exilio (exile) the basis for religious reflection, understanding, and practice—and that conflates political mobilization with spiritual meaning in an ongoing confrontation with evil.
Published by: University of California Press
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Title Page, Copyright, Dedication, Quote
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List of Illustrations
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List of Abbreviations
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The suggestion that an Exilic Cuban religious expression based on hatredexists is unsettling for many Miami Cubans, who demand absolute con-formity in thought in order to present a united front against the “forcesof evil.” Criticism of the Miami Cuban community is interpreted as sup-port of the Castro regime. Anyone who criticizes the community’s nor-...
1. An Ajiaco Christianity
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On Thanksgiving Day, 1999, while the United States feasted on the tra-ditional turkey dinner, a small Cuban boy of five was found off the coastof Fort Lauderdale clinging to an inner tube. Within a few days, EliánGonzález’s name became nationally known, as the boy emerged at thecenter of a furious custody battle between the Exilic and Resident Cuban...
2. La Lucha: The Religion of Miami
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Cuba is a fantasy island, an illusion, a construction of outsiders’ imagi-nations. The dream of Cuba, in one form or another, has lasted for cen-turies. This imaginary space becomes superimposed on the island as theviewer’s fantasies are projected onto Cuba as object. Yet these fantasieshave nothing to do with Cuba’s reality. Alan West, an Exilic Cuban lin-...
3. Psalm 137: Constructing Cuban Identity while in Babylon
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The U.S. occupation of Cuba after the island’s 1898 war for independencebrought in its wake economic domination by Euroamericans. The warcreated huge debt, providing cheap land and labor to U.S. capitalists,who were able to step in and replace the bankrupt Cuban ruling class. Bypaying back taxes, for example, they could easily acquire properties that...
4. Machismo: Creating Structures of Oppression
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Historically, it has always been easy to blame Euroamericans for Cuba’seconomic, social, and political situation. Yet not all Cuba’s woes can beattributed to the United States and its neoimperialism, or to the em-bargo, or even to global capitalism. José Martí advises, “[i]n NuestraAmerica [Our America] it is vital to know the truth about the United...
5. The End of the Elián Saga: The Continuation of La Lucha
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On Sunday, October 21, 2001, the small home in Little Havana whereElián González had stayed during his international custody battle wasopened as a shrine to his memory. Unidos en Casa Elián (United inElián’s House) attracted nearly five hundred people on its first day. Vis-itors were greeted with a picture hanging on the wall of Elián’s mother,...
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Page Count: 200
Publication Year: 2003