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76 3 A Con­ tin­ uum of Vi­ o­ lence, 1990–2000 I ­ wanted to go to in­ gando [re­ ed­ u­ ca­ tion camp] but was told I ­ couldn’t be­ cause I was a Twa in 1994. [The of­ fi­ cial] said, “You don’t need re­ ed­ u­ ca­ tion be­ cause you are not part of the gen­ o­ cide. Your peo­ ple did not kill or get­ killed.” I was so angry with him. I lost my [Twa] ­ mother and sis­ ter, and I even hid some Tutsi in my home. I asked my wife to go out dur­ ing the kill­ ing and get food for us. I ­ couldn’t go my­ self. I was too ­ scared. But I knew they­ wouldn’t even look at an old Twa woman. Those Tutsi we saved don’t even speak to me when they see me now. And I saved their lives! As soon as he [the of­ fi­ cial] said that [I don’t need re­ ed­ u­ ca­ tion], I ­ slammed my fist on the table like this [ ges­ tures]. He ­ looked at me, and I knew I had done a wrong thing. He ­ called some peo­ ple, and I spent the next week in ­ prison. Now I just keep to my­ self and try not to cause any trou­ ble. (Inter­ view with­ Théogène, a des­ ti­ tute Twa man, 2006) Be­ fore 1994, I felt proud to be Rwan­ dan. Then there was gen­ o­ cide, and now the new govern­ ment ­ shames us by say­ ing that we [Hutu] did that. Some of us did. I ­ killed, too. I ­ killed my Tutsi neigh­ bor be­ cause we ran when the ­ events ­ started, and we soon under­ stood that only his kind [Tutsi] were get­ ting ­ killed. He said to me over there [ points to the lo­ ca­ tion], “If the Inter­ ahamwe comes, kill me so I can die with re­ spect. I don’t want to be­ thrown away. You can kill me and bury me on my land so my an­ ces­ tors will know me.” He said this! Im­ a­ gine how I felt! But I also under­ stood be­ cause it was a very dif­ fi­ cult time for us. Our [com­ mu­ nity] was un­ set­ tled. Homes were being ­ burned, cows were slaugh­ tered, and many of our women got A Continuum of Violence, 1990–2000 77 vi­ o­ lenced [raped], al­ though those women don’t talk about it, I saw it my­ self. So when the time came to kill my ­ friend, I did. That is the only Tutsi I­ killed. For the rest, I just went along in the group. I ­ joined some of the kill­ ers so they would think that I sup­ ported them. So even­ tu­ ally my govern­ ment lost, and the Tutsi one came in. I fear a lot now be­ cause I know how they [the govern­ ment] hate Hutu. (Inter­ view with Fél­ i­ cien, an im­ pris­ oned Hutu man, 2006) Dur­ ing the gen­ o­ cide, you can­ not im­ a­ gine how it was. My ­ father was an in­ tel­ lec­ tual and ­ taught at the uni­ ver­ sity. He was ­ amongst the first to be­ killed when the Inter­ ahamwe and the other kill­ ers got to Bu­ tare. My­ mother died with him, as did my three sis­ ters and my young ­ brother. They­ killed them all at the home I grew up in. My ­ father told us when ­ things­ started in Ki­ gali that the gen­ o­ cide would not reach here [Bu­ tare] be­ cause of the good re­ la­ tions ­ between Hutu and Tutsi. But he under­ es­ ti­ mated his col­ leagues; his Hutu col­ leagues ­ killed my fam­ ily. My other ­ brother got­ killed at a road­ block not far from here. I was alone after that; I am the only sur­ vi­ vor in my [im­ me­ di­ ate] fam­ ily. The one that ­ killed my ­ brother was a fa­ mous Hutu—very pow­ er­ ful since he owned land and had many peo­ ple work­ ing for him. But be­ fore ­ things hap­ pened [the gen­ o­ cide] he was known to be a mod­ er­ ate.1 My ­ father was his ­ friend, and he and his wife used to visit us at least once a month. All this and...

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