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Introduction
- University of Wisconsin Press
- Chapter
- Additional Information
3 Introduction In April 2000 I inter viewed Do na tia, a gen o cide sur vi vor, about her work with a net work of rural women’s groups. As an un mar ried Tutsi, she had faced sev eral har row ing months hid ing from kill ing squads dur ing the gen o cide. She sur vived thanks to a net work of friends who hid her in their homes. Dur ing the inter view she re counted the anger and bit ter ness she felt in the months fol low ing the gen o cide: I wasn’t really alive any more; I was con sumed with hate. I felt like God had re nounced us. How else could such awful things have hap pened? My en tire fam ily was dead. I was the only one who sur vived. I didn’t trust any one, not even those who helped save me. Father Félicien saw me in my suffer ing. He came to me and lis tened to me. We prayed to gether. Lit tle by lit tle he helped me see out side of my self, my hate. I began to heal. Even tu ally, he sug gested that I work with the wid ows in Mu sozi. Even though I didn’t want to, I agreed. 4 Introduction Work ing with the wid ows helped. Lis ten ing to their sto ries. They had lost their en tire fam i lies, their homes, their live stock, their live li hoods; but they were even more mis er able than I. They were farm ers, un ed u cated, and many of them had chil dren to feed. But it’s im pos sible to farm alone. (Field notes, April 2000) Donatia’s story high lights the ques tion at the heart of this book: How do sur vi vors re build their lives in the after math of gen o cide? This pro ject grew out of a cu ri os ity about the ways non com bat ants cope with war fare and vi o lent po lit i cal con flict and how their ex pe ri ences of vi o lence shape them. Under stand ing the strat e gies sur vi vors de ploy and the cul tu rally ap pro pri ate cop ing mech a nisms they use to go on with their lives after the un imag in able has hap pened can con trib ute to the crea tion of post con flict inter ven tions in war-torn so ci eties. This book is an eth nog ra phy of sur vi val about women in the after math of the 1994 Rwan dan gen o cide. Between April 6 and July 4, 1994, ap prox i mately 800,000 Rwan dans lost their lives in a gen o cide planned and per pe trated by state au thor ities.1 Roughly three-quarters of the Tutsi pop u la tion in the coun try died along with thou sands of Hutu who op posed the kill ings, mak ing it the swift est gen o cide in his tory (Des Forges 1999). On the eve ning of April 6, 1994, un known as sai lants shot down Pres i dent Ju vé nal Habyarimana’s plane as it pre pared to land at the inter na tional air port on the out skirts of Ki gali as he was re turn ing from peace talks in Aru sha, Tan za nia. He died in the crash along with mem bers of his inner cir cle of ad vis ors and the pres i dent of Bu rundi, Cy prien Ntar ya mira. In the months that fol lowed, Inter ahamwe mi li tia men, Forces ar mées rwan daises (FAR) sol diers, po lice men, govern ment au thor ities, and ci vil ians re cruited to kill ing squads cor doned off the coun try to search for and kill ib yitso (ac com plices), in yenzi (cock roaches), and “en e mies of Rwanda.” While an nounce ments on the government-controlled Radio Rwanda or the ex tre mist hate-radio Radiot élévision des mille col lines (RTLM) and com mands given by local govern ment offi cials used this coded lan guage, the pop u la tion under stood that all Tutsi—young or old...