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By the tenth century CE, Mount Wutai had become a major pilgrimage site within the emerging culture of a distinctively Chinese Buddhism. Famous as the abode of the bodhisattva Mañjuśrī (known for his habit of riding around the mountain on a lion), the site in northeastern China’s Shanxi Province was transformed from a wild area, long believed by Daoists to be sacred, into an elaborate complex of Buddhist monasteries.

In Building a Sacred Mountain, Wei-Cheng Lin traces the confluence of factors that produced this transformation and argues that monastic architecture, more than texts, icons, relics, or pilgrimages, was the key to Mount Wutai’s emergence as a sacred site. Departing from traditional architectural scholarship, Lin’s interdisciplinary approach goes beyond the analysis of forms and structures to show how the built environment can work in tandem with practices and discourses to provide a space for encountering the divine.

Art History Publication Initiative. For more information, visit http://arthistorypi.org/books/building-a-sacred-mountain

Table of Contents

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  1. Cover
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  1. Title Page, Copyright, Dedication
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  1. Contents
  2. pp. vii-viii
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  1. Acknowledgments
  2. pp. ix-x
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  1. Chronology of Chinese Dynasties
  2. pp. xi-xiv
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  1. introduction. Early Buddhist Monastic Architecture in Context
  2. pp. 1-18
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  1. One. Building the Monastery, Locating the Sacred Presence
  2. pp. 19-58
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  1. Two. Entering the Mountains, Localizing the Sacred Presence
  2. pp. 59-96
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  1. Three. The Sacred Presence in Place and in Vision
  2. pp. 97-118
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  1. Four. Mediating the Distance to Mount Wutai
  2. pp. 119-138
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  1. Five. Reconfiguring the Center
  2. pp. 139-162
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  1. Six. Narrative, Visualization, and Transposition ofMount Wutai
  2. pp. 163-202
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  1. Conclusion. Revisiting Foguang Monastery
  2. pp. 203-210
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  1. Appendix 1. The Creation Legend of the True-Presence Icon of Bodhisattva Mañjuśrī at Huayan Monastery
  2. pp. 211-214
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  1. Appendix 2. Transcription and Translation of the Inscription on the Dongzhang Stone Lantern
  2. pp. 215-218
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  1. Appendix 3. Transcriptions of Key Passages from Chinese Texts Used in This Study
  2. pp. 219-220
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  1. Conventions and Abbreviations
  2. pp. 221-222
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  1. Notes
  2. pp. 223-268
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  1. Glossary
  2. pp. 269-282
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  1. Bibliography
  2. pp. 283-316
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  1. List of Illustrations
  2. pp. 317-320
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  1. Index
  2. pp. 321-329
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