Católicos: Resistance and Affirmation in Chicano Catholic History

Notes

289 Notes Introduction 1. See Ania Loomba, Colonialism/Postcolonialism (London: Routledge, 1998), 173. 2. Andrew Greeley, The Catholic Imagination (Berkeley and Los Angeles: University of California Press, 2000). 3. Michael P. Carroll, The Penitente Brotherhood: Patriarchy and HispanoCatholicism in New Mexico (Baltimore: Johns Hopkins University Press, 2002), 211. 4. Timothy Matovina, Guadalupe and Her Faithful: Latino Catholics in San Antonio, from Colonial Origins to the Present (Baltimore: Johns Hopkins University Press, 2005), 21. 5. Liberation theology was the response by the Latin American Church to the reforms of Vatican II and its call for the Church to become more relevant to the modern world. Its leading theologian was Gustavo Gutiérrez. See, for example, Gustavo Gutiérrez, A Theology of Liberation: History, Politics, and Salvation (Maryknoll, N.Y.: Orbis Books, 1973); Gustavo Gutiérrez, The Power of the Poor in History (Maryknoll, N.Y.: Orbis Books, 1983); Philip Berryman, Liberation Theology (New York: Pantheon Books, 1987); Michael 290 notes to pages 9–10 Löwy, The War of Gods: Religion and Politics in Latin America (London: Verso, 1996); and Daniel H. Levine, ed., Religion and Political Conflict in Latin America (Chapel Hill: University of North Carolina Press, 1986). 6. Mario T. García, Desert Immigrants: The Mexicans of El Paso, 1880–1920 (New Haven: Yale University Press, 1981). 7. Carlos Fuentes, This I Believe: An A to Z of a Life (New York: Random House, 2005), 172. 8. Examples of Chicano historiography that exhibit this social justice sensibility include Alberto Camarillo, Chicanos in a Changing Society: From Mexican Pueblos to American Barrios in Santa Barbara and Southern California , 1848–1930 (Cambridge: Harvard University Press, 1979); Arnoldo De Leon, The Tejano Community, 1836–1900 (Albuquerque: University of New Mexico Press, 1982); Richard Griswold del Castillo, The Los Angeles Barrio, 1850–1890: A Social History (Berkeley and Los Angeles: University of California Press, 1979); Robert J. Rosenbaum, Mexicano Resistance in the Southwest: The Sacred Right of Self-Preservation (Austin: University of Texas Press, 1981); Ricardo Romo, East Los Angeles: History of a Barrio (Austin: University of Texas Press, 1983); Francisco E. Balderrama, In Defense of La Raza: The Los Angeles Mexican Consulate and the Mexican Community, 1929 to 1936 (Tucson: University of Arizona Press, 1982); Rodolfo Acuña, Occupied America: A History of Chicanos, 3d ed. (New York: Harper and Row, 1988); Neil Foley, The White Scourge: Mexicans, Blacks, and Poor Whites in Texas Cotton Culture (Berkeley and Los Angeles: University of California Press, 1997); Ignacio M. García, United We Win: The Rise and Fall of the Raza Unida Party (Tucson: Mexican American Studies and Resource Center, University of Arizona, 1989); Juan R. García, Mexicans in the Midwest, 1900–1932 (Tucson: University of Arizona Press, 1996); Richard A. García, Rise of the Mexican American Middle Class: San Antonio, 1929–1941 (College Station: Texas A&M Press, 1991); Juan GómezQui ñones, Chicano Politics: Reality and Promise, 1940–1990 (Albuquerque: University of New Mexico Press, 1990); David G. Gutiérrez, Walls and Mirrors : Mexican Americans, Mexican Immigrants, and the Politics of Ethnicity (Berkeley and Los Angeles: University of California Press, 1995); Benjamin Márquez, lulac: The Evolution of a Mexican American Political Organization (Austin: University of Texas Press, 1993); Armando Navarro, Mexican American Youth Organization: Avant-Garde of the Chicano Movement in Texas (Austin: University of Texas Press, 1995); Emma Pérez, The Decolonial Imaginary: Writing Chicanas into History (Bloomington: University of Indiana Press, 1999); Vicki L. Ruiz, Cannery Women/Cannery Lives: Mexican Women, Unionization, and the California Food Processing Industry, 1930–1950 (Albuquerque: University of New Mexico Press, 1987); George J. Sánchez, Becoming Mexican American: Ethnicity, Culture, and Identity in notes to pages 10–12 291 Chicano Los Angeles, 1900–1945 (New York: Oxford University Press, 1993); Zaragoza Vargas, Proletarians of the North: A History of Mexican Industrial Workers in Detroit and the Midwest, 1917–1933 (Berkeley and Los Angeles: University of California Press, 1993); Emilio Zamora, The World of the Mexican Worker in Texas (College Station: Texas A&M Press, 1993); Douglas Monroy, Rebirth: Mexican Los Angeles from the Great Migration to the Great Depression (Berkeley and Los Angeles: University of California Press, 1999); Craig A. Kaplowitz, lulac: Mexican Americans and National Policy (College Station: Texas A&M University Press, 2005); Tomás Almaguer, Racial Fault Lines: The Historical Origins of White Supremacy in California (Berkeley and Los Angeles: University of California Press, 1994); Clete Daniel , Chicano Workers and the...