Conscience and Other Virtues: From Bonaventure to MacIntyre

Index

. . . . . . . . . . . . . . . . . . . . . . . I N D E X Anscombe, Elizabeth, 136, 148 Aquinas, Thomas, 9, 23, 28 n. 16, 39–51, 54, 57, 59, 69, 76, 78, 110–14, 125, 128, 131–32, 141, 142, 173, 180–84 aretaic concepts, 155–57 Aristotle, 9, 13–20, 37, 44–46, 61, 63, 66, 78, 106, 111, 137, 140, 142, 148, 150, 152, 154, 157–59, 168, 169, 175, 180–84 Aronfreed, Justin, 166–67 Augustine, 21–23, 41, 41 n. 9, 44, 46, 46 n. 23, 66, 78, 125, 142, 181 Barlow, Thomas, 80 Baxter, Richard, 80 Bennett, William J., 170–72 Biel, Gabriel, 73, 75, 76 Bonaventure, 9, 25–37, 39, 40, 54, 56–57, 59, 69, 100, 110, 113, 114, 128 Broad, C. D., 99 n. 1, 104, 126–27 Butler, Joseph, 80–82, 91, 92 n. 2, 100–101, 108, 123, 173 Calvin, Jean, 71, 78 casuistry, 77–80, 84 Cavanagh, John R., 116–17 choice, 46 circularity of moral virtues, 17, 58, 140, 175 Clarke, Norris, 114, 118–19 conscience acting against conscience, 27, 74, 96, 110, 129–31 as an affective quality, 99–102 antecedent conscience, 73, 114–15 applied conscience, 26, 57 Aquinas’s view of, 43–51 authentic conscience, 116, 128 authority of conscience, 27, 74, 81, 98, 101, 129–31 Bonaventure’s view of, 25–37 Butler’s view of, 80–82 Catholic Church’s definition of, 109 cognitive view of, 99–101 as a conative disposition, 103–7 consequent conscience, 73, 114–15 content of conscience, 98, 175 conventional conscience, 116, 131, 169, 175 dynamic view of, 28–29, 69 as a faculty, 8, 77–84, 100–107, 119, 121– 28, 173–77 freedom of, 110–12, 119 Freud’s view, 88–91 Fuss’s view, 102–8 as internal representative of God, 27, 40, 74, 82, 111 as judge, 7, 8, 77, 82, 84, 89–91, 96, 123 Kant’s view, 82–86 Kohlberg’s definition of, 166 Luther’s view of, 71–77 MacIntyre’s view of, 141 mature conscience, 116–19, 127, 130, 155, 169, 175 medieval view of, 8 mistaken conscience, 27–28, 40, 43, 53, 62, 110 modern view of, 7 moral conscience, 113–14 nonexistence of conscience, 107–8 Ockham’s view of, 61–69 as a personal monitor, 8, 91–98, 131, 175 potential conscience, 26, 57 and practical reason, 8, 111 psychological conscience, 112 190 . . . . . . . Index as a relational entity, 126–32, 174–77 Ryle’s view of, 91–98 Scotus’s view of, 54–61 as superego, 89 traditional conscience, 130 Wand’s view of, 103–8 continent man, 44–48 courage, 145 Cousins, Ewert, 117, 131 Cricket, Jiminy, 174 cultivation of the virtues, 17, 20, 50–51, 68, 82, 111, 153, 174 Curran, Charles, 110 n. 2, 113–15 darkness of blindness, 31–32 Delhaye, Philippe, 112–14 deontological theories of virtue ethics, 147–49 Dulles, Avery, 119 ego, 88–89 ego-ideal, 115–16, 176 electron as a relational entity, 123–26 Encyclopedic Tradition, 142–44, 179–84 ethics of rules, 152 eubulia, 48–51 faculties in general, 8, 36 Foot, Philippa, 144, 145, 154 formal distinction, 62 Freud, Sigmund, 84, 87–91, 96, 99 n. 2, 101, 102, 115–16, 119, 123, 173 Fuss, Peter, 102–7 Geach, Peter T., 145, 148 geneological tradition, 142–44, 179–84 Gerson, Jean, 74–75 the good, for human beings, 15, 56, 140, 148, 158 goods, internal and external, 139 habit, 14, 15, 42, 57, 79, 84, 131–32, 174 happiness, 13–15 hardness of obstinacy, 32–34 Henry of Ghent, 53–54, 58, 63 Hunter, J. F. M., 107–8 Hursthouse, Rosalind, 152–55, 158, 172 id, 88–91 incommensurability, 142, 179–84 incontinent man, 44–49 indoctrination, 171–72 intemperate (self-indulgent) man, 44–48 invincible ignorance, 74 Jerome, 9, 23 Kant, Immanuel, 82–84, 91, 99 n. 2, 123, 149, 153–54, 162–66, 173, 176 Kent, Bonnie, 44–48 Kohlberg, Lawrence, 160–72, 175–77 Locke, John, 125 Lombard, Peter, 9, 25 Louden, Robert B., 151–53 Luther, Martin, 62 n. 13, 71–77, 81, 91, 119 MacIntyre, Alasdair, 129 n. 10, 136–44, 148, 149, 179–84 Macquarrie, John, 116, 127–28, 169 Mayo, Bernard, 122–23 Meilander, Gilbert, 171–72 Meno, 11–13 Mill, John Stuart, 101–2 moral convictions, 92–98 moral knowledge, 63–67 moral tradition, 139–43, 179–84 moral worth of actions, 62, 73, 78 morally good man, 151–55, 177 Mover, Prime, 183 narrative, 137...