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Contributors
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C R A is Professor, Department of Political Science, at the University of Notre Dame. She researches and teaches in the areas of contemporary political theory, history of political thought, and feminist political thought. She is the author of Nietzsche’s Middle Period (Oxford University Press, 2000); Philosophy Now: Charles Taylor (Acumen Press and Princeton University Press,2000); and The Return of Feminist Liberalism (McGillQueens University Press, 2011). She is the editor of Contemporary Philosophy in Focus: Charles Taylor (Cambridge University Press, 2004) and Re-Reading the Canon: Feminist Interpretations of Rawls (Penn State University Press, 2013). She has also written a number of journal articles with topics ranging from contemporary liberalism to conceptions of marriage to animal ethics. I A is Professor, Department of Humanities, at Simon Fraser University. He is the author of A Border Within: National Identity, Cultural Plurality, and Wilderness (McGill-Queens University Press, 1997); (Dis)figurations: Discourse/Critique/Ethics (Verso, 2000); Primal Scenes of Communication: Communication, Consumerism, Social Movements (SUNY, 2000); and Emergent Publics: An Essay on Social Movements and Democracy (Arbeiter Ring, 2001). He has also recently published long essays on the viability of Socratic inquiry in a contemporary context, the relation between Athens and Jerusalem in Western civilization, the concept of modernity, and the ethic of philosophy. C D. C is Assistant Professor, Department of Religion and Culture, at the University of Winnipeg. His research attends critically to the place of religious and political thought in Western secular modernity 291 (particularly in Canada). He is currently completing two book projects. The first is a monograph entitled The Kenotic Self: Charles Taylor’s Catholic Thought, which is an exploration of Taylor’s religious ethics. The second is a coedited volume entitled Religious Outliers in the Public Sphere, which consists of essays focusing on religious practitioners in the peripheries of both Western and East Asian society. His publications deal with technology and sexuality, challenges to Canadian liberal multiculturalism, religion in the public sphere, and Mennonites and utopianism, and include a review essay on Taylor’s A Secular Age. E G is Professor, Department of Religion, at Princeton University . He is the author of Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship (University of Chicago Press, 2008), and various articles related to his interests in religious and philosophical ethics , theology, political theory, law and religion, and the role of religion in public life. In 2007 he was awarded Princeton’s President’s Award for Distinguished Teaching.A graduate of Harvard College, he earned an M.Phil. and Diploma in Theology from the University of Oxford as a Rhodes Scholar and his doctorate in religious studies from Yale University. He has received fellowships from the Erasmus Institute, the University of Notre Dame,the Safra Foundation Center for Ethics,Harvard University,the Tikvah Center for Law & Jewish Civilization, the New York University School of Law, and the National Endowment for the Humanities.Among his current projects is a book tentatively titled What Do We Owe Strangers? Globalization and the Good Samaritan, which examines secular and religious perspectives on global justice. J A. H is Gilbert L. Stark Professor of Christian Ethics at Yale Divinity School. She is the author of Religion and Faction in Hume’s Moral Philosophy (Cambridge University Press, 1997) and Putting on Virtue : The Legacy of the Splendid Vices (University of Chicago Press, 2008). Her primary interests are in early modern and modern moral thought, classical and contemporary virtue ethics, natural law theory, and contemporary theological ethics and political theology. In 2013 she delivered the Warfield Lectures at Princeton Theological Seminary on Christian eudaimonism and divine command morality.An ongoing project on ethical for292 Contributors mation, Bildung, and the Bildungsroman is supported by a research fellowship from the Alexander von Humboldt Foundation. She has been the recipient of a Carey Senior Fellowship at the Erasmus Institute (2004–2005), a postdoctoral fellowship from the Center for Philosophy of Religion (1998–1999), a Mellon Graduate Prize Fellowship from the University Center for HumanValues at Princeton University (1992),and a Mellon Fellowship in the Humanities (1989). She has served on the board of directors of the Society of Christian Ethics and is an associate editor for the Journal of Religious Ethics. L H-H received her Ph.D. in Religion, Ethics, and Politics from Princeton University. Her research is in political theory and intellectual history, where she focuses on the history of social movements and revolution. Her dissertation, The Ethics of Solidarity, is a...