Index 281 Abelard, Peter, 47 Adorno, Theodor, 221, 222 affection, affectivity, 5, 9, 26–29, 30–31; importance for thought, 27–28 akribeia, 241 Alan of Lille, 40, 41, 46, 47–48, 54; De planctu naturae, 46–47, 48 anima quodammodo omnia, 16n2, 55–56 Antigone, 67; isolated intelligence of protagonist, 83n4 apex mentis, 17 Aristotle, 2–3, 4, 33, 133, 146; God of, 146; misreading Empedocles, 33 Athens-Jerusalem problem, 7, 65–82; inseparable, 69–71 Augustine, 3, 12, 80–82, 240–41, 250, 251; City of God, 3; De doctrina Christiana, 250; her meneutics of belief or of love, 251; interior intimo meo, 81; as interpreted by Lonergan, 240–41; as interpreted by Lyotard, 80–82 Badiou, Alain, 6, 213n31; as postMarxist reader of St. Paul, 6 Bakhtin, Mikhail, 73 Balthasar, Hans Urs von, 10, 48, 132, 191, 202–3; Herrlichkeit, 202 Bataille, Georges, 171 Bembo, Pietro, 40 Benjamin, Walter, 221, 222 Berger, Peter, 4 Bergson, Henri, 163 Bernard Silvestris, 33, 43–46; cosmography, 43–45 Black, Justice Hugo, 217 Blondel, Maurice, 243 Böckenförde, Ernst, 226, 227 Bonaventura, 17–18, 40, 47, 59n37; methodical desire, 17; question of mutual influence with Roger Bacon, 62n83 Brague, Rémi, 2, 33; on rise of modern cosmological anthropology and anthropological cosmology, 33 Bulgakov, Sergei, 48, 51 Bultmann, Rudolf, 12, 158, 251 Casarella, Peter, 7, 13, 14 Catholic Modernism, 12, 242, 252 Chenu, Marie-Dominique, 36–37, 38, 43, 46 Chrétien, Jean-Louis, 23, 154 Clement of Alexandria, 9, 140, 142 communication, 25–26 Congar, Yves, 247–48; interprets use of Aristotle by Albert and St. Thomas, 248 conversions of heart, 31 cordial ascent, 17 Corrigan, Kevin, 7–8, 13 Council of Chalcedon, 246; Grillmeier on, 246 Council of Nicea, 11, 244; debate between Arius and bishops, 244–45; Grillmeier on, 245; Lonergan’s sense of importance of Athanasius at, 244–45; use of homoousios to define relation of Father and Son, 244 Crossan, J.D., 211 cura personalis, 13 Curtius, E.R., 33 Daudet, Alphonse, 66 Delphic Commandment, 76 de Lubac, Henri, 35; Augustinian Thomism of, 54; on grace as wholly gratuitous, 53; interpreted by John Milbank, 48–54; on natural desire and Thomistic account, 52–53; relation with Thomism, 49–50; Surnaturel, 49; as theologian of the gift, 50 Derrida, Jacques, 88, 96, 105, 112, 114–18, 123n33, 125n51, 125n53, 126n54, 157; as antiHegelian , 112; attentive to binary oppositions, 120n17; attentive to non-dogmatic doublets of Christianity for modern philosophy, 114; “Faith and Knowledge,” 115, 117, 125n53, 126n54; as indirectly influenced by Kant, 114–18; interprets Lévinas, 165; khora, 114; logic of supplementarity, 88; ongoing colonization of religion by philosophy, 118; pharmakon, 105, 123n33; targets negative theology, 125n51 Descartes, René, debt to scholastic tradition as demonstrated by Etienne Gilson, Jean-François Courtine, and Jean-Luc Marion, 18–19 Despland, Michael, 121n20, 122n27 Dostoevsky, Fyodor, 68, 76–77; “Grand Inquisitor,” 76–77 Dulles, Avery, 171, 181n25 Durrwell, F.–X., 188, 189 education, 67–69, 72, 74–75, 76, 77–78, 82; humanities, 78; importance of, 67–69, 72, 77–78; must include faith, hope, love, imagination, feeling, 82; religious, 76; science and scientific paradigm, 74–75; university, 74, 76–78 eidetic variation of God, 174–75 Eliade, Mircea, 153 Eliot, T.S., 70 282 Index Engel v. Vitale, 217–18, 233, 234 Eucharist, 154 faith, 6–7, 8, 14, 21, 29–30, 67, 76, 82, 127–28, 130, 132, 133, 134–39, 146, 187, 199, 232, 251; act of, 133, 150n13; for Christianity necessarily includes the resurrection, 187; concept of in Hegel, 130; concept of in Ratzinger, 232; defined in relation with belief and with reason, 127–28, 147–48; destiny of faith bound together with destiny of love, 136; and education, 76, 82; as encounter with the living God, 232; failure of, 135–36; forms of distinguished , 29–30; and freedom, 135–37, 144–46; importance of doubt and reflection for, 67; intelligibility of, 132, 134–35, 142–43; and justification, 134; love is form of, 133, 206, 251; phenomenality of, 135, 138; privatized in West, 222; in reason, 21 five ways to the existence of God, 141, 156 Fornet-Betancourt, Raúl, 54, 55 Gadamer, Hans-Georg, 251 Gauchet, Marcel, on disenchantment, 4 Girard, René, theorist of generative anthropology, 6 Goethe, Johann Wolfgang von, 39–40, 121n20; recoil from Kant’s notion of radical evil, 121n20 Gregory, Tullio, 42–43 Grillmeier, Alois, 245, 246 Habermas, Jürgen, 2, 5, 6, 10–13...