Derrida and Husserl: The Basic Problem of Phenomenology

Index

Index Alterity: in Derrida, 86; and exteriority, 150; in Husserl, 3; as irreducible, 148; and language , 149; and negation, 140; and presence, 150; as radical, 115; and sense, 4; and temporalization , 167; two characteristics of, 148 Aporia, 20, 53; of différance, 167; of language, 5; as moment of undecidability, 173 Bergson, Henri: on duration, 2; and durée, 186; and intuition, 24, 152, 178; and language , 152–153 Bolzano, Bernard, 58 Cavaillès, Jean: and absolute consciousness, 61; criticism of Husserl’s subjectivism, 60; and dialectic, 64; and Kant, 57; theory of science, 64 Chiasm, 129, 159 Contamination, 84, 103, 140, 155, 176, 177 Copula, 152, 221 Dasein (existence or there-being), 14, 37–40, 43, 49, 116, 213 Death: and God, 183; the Idea, 128; and in¤nite différance, 205; and language, 118; as possibility of the sign, 182 Deconstruction, 2, 229; as critique, 3, 43, 174, 222–223, 228, 233; as destruction, 146, 147; as experience, 201; as experience of aporia, 6; in relation to the indestructible, 156; in Specters of Marx, 220; in “Violence and Metaphysics ,” 146, 160; in Voice and Phenomenon , 172, 230 Deleuze, Gilles, 235n4, 238n7; and the being of the question, 2; and Hegel, 89; and Hyppolite , 253n4; and Nietzsche, 42 Derrida, Jacques: criticism of concept of presence in Husserl, 32; criticism of Husserlian objectivism, 112; criticism of Husserl’s privileging of space, 114; and différance, 88; “The Ends of Man,” 34; “‘Genesis and Structure’ and Phenomenology,” 7; and intentionality, 162; and irreducible alterity, 86; and metahumanism , 90; on necessity, 139; on originary absolute, 84; on originary dialectic, 89; and the question of memory, 89; on speech, 111; “Violence and Metaphysics,” 3, 7; La Voix et le phénomène, 4, 6; Writing and Difference , 24 Descartes, Rene, 50 Dialectic: as an auto-affective relation, 115; between alterity and difference, 146; between phenomenology and ontology, 7, 83, 145; and différance, 54; of metaphysics and onto-phenomenology, 146; as originary , 47 Différance, 3, 4, 33; as auto-affection, 4; as contamination, 22, 103; as delay, 5; as experience , 204; as impure difference, 156; and intentionality , 230 Dilthey, Wilhelm, 27; and historicism, 28, 56 Écart (divergence), 188 Écriture (writing), 103, 117, 145; in Derrida, 228; in Levinas, 152; and memory, 118 Ego: as epistemological, 12; and memory, 91; as psychological, 18; as transcendental, 18, 19, 21, 74, 77, 137 Eidos: as correlate of intentional activity, 76; dialectical intersubjectivity of, 136; eidetic method, 70, 74, 76, 77; eidetic pre-scription, 108; eidetic regularities, 107; eidetic rigor, 80; of time, 71 Épreuve (test), 3, 167, 224, 233 Eschatology, 37, 206, 224; as messianic, 214; and the promise, 219 Existentialism, 35, 49 Experience, 43, 224; concept of, 32; and deconstruction , 89; and the question of sense, 172; of re-presentation, 174 Expression, 190; in Fink, 19; and ®esh, 171; and indication, 169, 172; and intuition, 198 Faith, 89, 103, 234; intentionality of, 215; as non-knowledge, 215 Fink, Eugen, 6, 43, 44; on the difference between phenomenology and critical philosophy , 12, 18; “The Phenomenological Philosophy of Edmund Husserl and Contemporary Criticism,” 7, 11; and positivism, 12 Flesh, 116; as transcendental, 171, 188; and writing, 120; and the specter, 217 Foucault, Michel, 244n8; and the being of the question, 2; and Hegel, 89; and Hyppolite, 253n4; and Nietzsche, 42 Frege, Gottlob, 68 Freud, Sigmund, 185, 196, 262n3 Genesis: as the basic problem of Derrida’s philosophy, 21; and logos, 26; paradox of, 22; and structure in Husserl, 24; as transcendental , 74 Hamlet, 217–218 Hegel, W. F., 21, 35; and absolute idealism, 82; and Aufheben, 36, 41, 55; and intuition, 91; and memory, 91; and necessity or destiny, 101; and nothingness, 84; and onto-theology, 39; relever, 36, 42 Heidegger, Martin: on anxiety, 85; Being and Time, 1, 38, 39; Letter on Humanism, 37, 39; and Levinas, 146, 147; and nothingness, 84; and ontological difference, 40; and ontology , 31, 83; and the privilege of being, 189; and proximity, 40. See also Dasein Hermeneutics, 39, 213 Historicity, 130, 131; as sense, 133 Horizon, 15, 113, 139 Hospitality, 215, 222 Husserl, Edmund: and alterity, 3; Cartesian Meditations, 26; on dialetical thinking, 25; Fifth Cartesian Meditation, 4; Ideas I, 29, 73; Ideas II, 50; The Lectures, 71; and neoKantian criticism, 11; on psychologism and logicism, 67–68; rejection of Kantian formalism , 81 Hyle, 28, 29, 30, 72, 86 Hyppolite, Jean: on difference and contradiction , 97; on essential difference, 98; on internal difference, 155; on memory, 91; on phenomenology...