Language after Heidegger

Index

ab-: back draft indicated by, 9; difference, new perspective provided by, 117–118; withdrawal indicated by, 9 Abgrund (abyss): Ab-schied’s relation to, 123; mortals opened to, 19; nearness as, 127; remoteness as, 127 Ab-grund (abyssal non-ground): momentum brought out by, 117; temporality of, 149 Abschied (departure): Ab-grund’s relation to, 123; being unconcealing as, 113–114; momentum brought out by, 117; UnterSchied thought by way of, 119–123; Verwindung influenced by, 8–9 absence: opening onto, 192–193; and presence , 80 abyss. See Abgrund actual: poietics revealing, 135–136; as standing-reserve, 133–134, 136; technicity revealing, 135–136 Adorno, Theodor, 177 Aenishanslin, Jean-François, 224n31 aletheia, 47–48 an-: connections established by, 77; role played by, 59 Anaximander, 38–39, 100–101 “Anaximander Fragment, The” (Heidegger ), 38–39 Aneignung, 22 An-fang (beginning): another, 109; definition of, 106–107; discussion of, 226n18; text on, 226n18; understanding of, 150–151 animals: communication, 20, 76; limits to knowing, 225n43; role of, 76 Anspruch (claim): Aneignung as, 22; cognitive science registering, 20; human beings answering, 58; Vorwort indicating pre-word status of, 59–60 Anstimmen (intoning or initial tuning), 93–94 anthropologization. See Vermenschung Antigone (Sophocles), 196 Antwort (response): Anwort directed at, 58–59; speech as, 20–21; writing as, 20–21 An(t)wort, 60 An-wesen, 29 Anwort (oncoming word or word prior to words): Antwort in relation to, 58–59; coining of, 59; folding described by, 58–59; as pertinent to Stimmung, 93–94 Armut (poverty): definition of, 206, 207–208; necessity’s role in, 207–209; as ontological, 209–210 “Die Armut” (Heidegger), 207–208 art: end of, 132–137; as language, 135; Lichtung as poietic dimension of, 135–136; metaphysics’ relation to, 133, 136; as part or variation of techne, 136–137; as poetry, 134–135 INDEX 234 | INDEX Atherton, Hope, 165 Aufriss (design): etymology of, 51; opening up of, 55–56; relatedness opened up in, 7 Augen (eyes), 23–24 Aussage (statement): dislocation with regards to, 188–190; Sage in, 47; tautological writing seen from perspective of, 52 Austrag (settlement or discharge), 121 award. See Zuspruch back draft: composed into clearing, 146; of event, 118–119; indicated by ab-, 9; meaning made possible by, 9–10; as projection, 118–119; as pull of nothingness , 205–206 Backmann, Jussi, 226n11 Basic Concepts (Heidegger), 186 Basic Writings (Heidegger), 53, 57, 67–68, 79, 101, 102, 134–135 Beckett, Samuel, 99 beginning. See An-fang being. See Sein Being and Time (Heidegger), 2, 19, 60, 81, 111, 151, 175, 181–183 beingness. See Seiendheit beings: gentle bind among, 213; living, 76 Beiträge zur Philosophie: Vom Ereignis (Heidegger), 13, 35, 81–82, 188 belong. See gehören Bernasconi, Robert, 109, 221n2, 222n2, 222n3, 222n6, 224n35 Besinnung (Heidegger), 35–36, 64 das Besprochene (that which is spoken about), 98 Bestand (standing reserve), 133–134, 136 Bestimmung (determination), 7 Bewëgung (way-making), language as, 54–55 beyng. See Seyn Bremer und Freiburger Vorträge (Heidegger ), 49 Celan, Paul, 132 claim. See Anspruch clearing. See Lichtung coercive force (Gewalt), 199 co-fold (Gefalt), 27, 28–29, 30–31 cognitive science, 20 colons, 88–89, 169–170, 174, 181–182 content, 176 Contributions to Philosophy (Heidegger), 2, 7, 13–14, 17, 19, 22–23, 25–26, 28, 34, 35, 36, 37, 41, 76, 81, 115–116, 118–119, 130–131, 142, 175, 198, 221n1, 222n4, 225n44 “Contributions to Philosophy”: An Introduction (Vallega-Neu), 225n44 conversation (Gespräch), 56–59 “Course of the Particular, The” (Stevens), 167 critical responses, 221n1 Da: clearing opening up as, 73; displacement into, 66 Dao, 53–55 Dao de Jing (Laozi), 54–55 Da-sein, 6; changed valence of, 3; human beings and, 18–19; hyphen in, 73, 181– 182; Menschsein distinguished from, 19; Mortality, its scope and shape decided by, 18; mortals grounded by, 19 Dastur, Françoise, 71, 223n3, 223n8, 224n27, 224n34, 225n40, 226n12 Deleuze, Gilles, 144 Denken (thinking): Dichten’s similarity to, 162; difference inflected by, 115–116; Ereignis, as held open to, 193; graph of movement of, 48–49; hyphen’s transformative role for, 181–184; through language, 1–4, 6–7; momentum of, 215–216; new experience of, 62; in proximity to Ereignis, 223n11; reticence as way of, 142–143; in signs, 109; Stimmung tuning, 5; tonality of, 64–67; transformation of, 42, 98–99, 144–145, 215–216; Verwindung’s dependence on, 8; words’ influence on, 92. See also poetic thinking; poietic thinking departure. See Abschied...