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156 ears after my father’s heart quit, I keep in a wooden box on my desk the two buckeyes that were in his pocket when he died. Once the size of plums, the brown seeds are shriveled now, hollow, hard as pebbles, yet they still gleam from the polish of his hands. He used to reach for them in his overalls or suit pants and click them together, or he would draw them out, cupped in his palm, and twirl them with his blunt carpenter’s fingers, all the while humming snatches of old tunes. “Do you really believe buckeyes keep off arthritis?” I asked him more than once. He would flex his hands and say, “I do so far.” My father never paid much heed to pain. Near the end, when his worn knee often slipped out of joint, he would pound it back in place with a rubber mallet . If a splinter worked into his flesh beyond the reach of tweezers, he would heat the blade of his knife over a cigarette lighter and slice through the skin. He sought to ward off arthritis not because he feared pain but because he lived through his hands, and he dreaded the swelling of knuckles, the stiffening of fingers. What use would he be if he could no longer hold a hammer or guide a plow? When he was a boy he had known farmers not yet forty years old whose hands had curled into claws, men so crippled up they could not tie their own shoes, could not sign their names. “I mean to tickle my grandchildren when they come along,” he told me, “and I mean to build dollhouses and turn spindles for tiny chairs on my lathe.” So he fondled those buckeyes as if they were charms, carrying them with him when our family moved from Ohio at the end of my childhood, bearing Buckeye 157 Buckeye them to new homes in Louisiana, then Oklahoma, Ontario, and Mississippi, carrying them still on his final day when pain a thousand times fiercer than arthritis gripped his heart. The box where I keep the buckeyes also comes from Ohio, made by my father from a walnut plank he bought at a farm auction. I remember the auction, remember the sagging face of the widow whose home was being sold, remember my father telling her he would prize that walnut as if he had watched the tree grow from a sapling on his own land. He did not care for pewter or silver or gold, but he cherished wood. On the rare occasions when my mother coaxed him into a museum, he ignored the paintings or porcelain and studied the exhibit cases, the banisters, the moldings, the parquet floors. I remember him planing that walnut board, sawing it, sanding it, joining piece to piece to make footstools, picture frames, jewelry boxes. My own box, a bit larger than a soap dish, lined with red corduroy, was meant to hold earrings and pins, not buckeyes. The top is inlaid with pieces fitted so as to bring out the grain, four diagonal joints converging from the corners toward the center. If I stare long enough at those converging lines, they float free of the box and point to a center deeper than wood. I learned to recognize buckeyes and beeches, sugar maples and shagbark hickories , wild cherries, walnuts, and dozens of other trees while tramping through the Ohio woods with my father. To his eyes, their shapes, their leaves, their bark, their winter buds were as distinctive as the set of a friend’s shoulders. As with friends, he was partial to some, craving their company, so he would go out of his way to visit particular trees, walking in a circle around the splayed roots of a sycamore, laying his hand against the trunk of a white oak, ruffling the feathery green boughs of a cedar. “Trees breathe,” he told me. “Listen.” I listened, and heard the stir of breath. He was no botanist; the names and uses he taught me were those he had learned from country folks, not from books. Latin never crossed his lips. Only much later would I discover that the tree he called ironwood, its branches like muscular arms, good for ax handles, is known in the books as hop hornbeam; what he called canoe wood, ideal for log cabins, is officially tulip tree; what he called hoop ash, good for barrels and fence posts...

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