-
Introduction: Value and Ethnographic Translation
- University of Illinois Press
- Chapter
- Additional Information
Introduction: ValueandEthnographicTranslation IrememberstandingwithagroupofNapoRunameninalong,motorized dugoutcanoeattheedgeofawide,slow-movingriver.Theluscious,tall treesbenttowardus,blockingouttheraysofthenewlyrisenmorningsun.1 Birdsflewoverhead,loopingandsinging,whileinsectsbuzzedandchirped. Afreshrainthenightbeforehadlefttheriverdark,andintermittentclumps ofdebrisfromtheshowermovedsteadilydownit.Stillcooledfromthe dimnessandthepassingrain,theairwascrisp. ItwasaSundayduringthefirstmonthsofmyfieldworkinYacuLlacta,2 and Ihadbeeninvitedtoplayinasoccermatchwiththemen,whohadjoined aleagueinanearbytown.Aftershovingoff,wemovedslowlyupriver,and Istruggledtomaintainmybalanceasthecanoerockedbackandforthand thewindgusted.Themenaroundmeweretalkinginananimatedmanner, makingjokesandcommentingoncurrentevents.Theconversationturned towardRunamenwhohadtomissthegamebecausetheywereworkingin anearbyecotourismhotelownedbyarichSwissmanwhomtheRunacalled the“Suizo.”Thecaptainoftheteam,Jorge,complainedthatthisforeigner wasusingboththeregion’snaturalresourcesanditspeople,whomhepaid apittancecomparedtothelargeamountofmoneyhisbusinessgenerated. Jorgelookedatmeangrilyandsaid,“Whites[blancos]don’tunderstand whatitmeanstolivebysharing.WeRunapeoplelivebyreciprocity[pariju causana].”3 IappreciatedJorge’sdiscourseaboutvaluesandvalueconflicts asseenfromtheRunaperspective.Otherpeopleinthecanoe,however, thoughtthatJorge’sangerwasdirectedatme,andtheyaskedhimtobe quiet.Thiswasthefirsttime—butnotthelast—thatthedistrustfulnessof otherstaughtmesomethingimportantaboutvalue. Thisbookresultedfrommyownpersonalinquiryintovalue.Itisbasedon innumerableactsandexperiencesofliving,participating,andtalkingabout valueandvalueconflictswithinNapoRunacommunities.Likeotherswho 00.INTRO.1-24_Uzen.indd1 5/26/059:23:42AM 2 introduction haveconsideredvaluefromananthropologicalperspective(Dumont1977, 1980,1982,1986;T.Turner1984,1996;Munn1986;Gregory1997;Piot1999; Damon2002a,2002b;Graeber2001),Iapproachitasanethnographic, theoretical,andintersubjectivequestion(Jackson1989,1996).Abeginning definitionofvaluemightbethe“chainsthatlinkrelationsbetweenthings torelationsbetweenpeople”(Gregory1997:12).Valuesarecontainednotin thingsbythemselvesbutonlyinatotalsocialcontextofpeopleandthings (Gregory1982,1997).AsIargueinthisbook,valueisnotgiveninnaturebut producedbyhumanactionandintentionality(seeGodelier2000:260). Thereismoreatstakeherethanjustanotherethnographyaboutaremote placeinUpperAmazonia.IseektoshedlightonhowdatafromtheUpper Amazonfitintorecentdebatesaboutgiftsandcommodities(Gregory 1997;Appadurai1986;Piot1999;HumphreyandHugh-Jones1992;Bloch andParry1989),personhoodandkinship(Valeri1994;Strathern1988,1992; RivalandWhitehead2001;OveringandPasses2000;Weismantel1995), exchangetheory(Mayer2002;Damon2002a,2002b),andAmazonianist debatesaboutthesocialthemesofconvivialityandpredation(Overingand Passes2000;ViveirosdeCastro1992,1996;Taylor1993,1996;Lorrain2000; Santos-Granero2000;Rivière2000).Ialsoaddresssocialtheoryandthe problemofhowotherculturesview“society”(orsociality)itself.Iapproach theissueofsocialityfromtheperspectiveofthenativephilosophyguiding reproduction,thenativetheoryofkinship.Iarguethatthekinshipandvalue formsdiscussedhererepresentasophisticatedUpperAmazonianpolitical philosophy.Thissystemhasdeephistoricalrootsinthepre-Hispanicregional systemsthatonceconnectedthepeopleofthisregiontotheLowerNapoand theAndeanworldthroughmodesofcirculationthatincludedtrade,marriage, andpossiblyadoption(seeUzendoski2004a;Salomon1986;Weismantel 1995;Kohn2002a).TheprinciplesbehindtheseUpperAmazoniansocial formsarenotimmediatelyobvioustotheoutsider,buttheyareasmultifaceted andcomplexastheformsandstructuresofthecapitalistworld-system (Uzendoski2004a). Inanalyzingconceptsofsocialform,value,andvaluemetamorphosis,I takeinspirationfromMarx(1977),who...