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Notes
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Notes Introduction 1.NapoRunareferstooneofseveralAmazonianQuichuadialectsandethnicities inEcuador.TherearesalientandcrucialdifferencesamongAmazonianQuichua speakers(seeWhitten1976,1985)thatfallbeyondthescopeofthiswork.Itisestimated thatAmazonianEcuadorcontains70,0000Quichuaspeakers(Wibbelsman 2003:xx).Ecuadorisastronglyindigenousnation,andindigenouspeoplesdominate Ecuador’sruralsectors.AJuly2001estimatepositsthat28percentofEcuador’stotal populationisindigenous(Wibbelsman2003:377). 2.Toprotecttheidentitiesandprivacyofresearchconsultants,Ihavereplacedmost ofthenameswithpseudonymsandhavecreatedfictional(butculturallyappropriate) namesforalltheplacesImention.Becausethosewhoarefamiliarwithmyaffiliations withparticularfamiliesintheUpperNaporegionwillbeabletoidentifyparticipants inthesepages,Ihavetriedtokeepnegativeorpossiblycontroversialinformationto aminimum. 3.IusetheQuichuaalphabetofOrrandWrisley(1981:154)withtheexceptionsof theletterswforhuandkforqu.ThesechangesmakemanyQuichuawordseasier tofollowforEnglishspeakers.Thelettersusedarethusa,b,c,ch,d,g,w,i,j,l,ll, m,n,ñ,p,k,r,s,sh,t,ts,u,y,z,andzh.Althougha“unified”alphabetexistsfor Quichua,itismorerepresentativeofhighlanddialectsanddistortsmanywordsin NapoQuichua.Whiletheunifieddialectalsouseswandk(e.g.,“Kichwa”),itdoes notincludesomelettersthatarenecessarytotheNapodialect.Also,becauseofthe influenceofSpanish,theQuichuavoweluissometimespronouncedaso,butthese soundsaregenerallyinterchangeable(asin,e.g.,chonta). 4.Inpresentingthematerialinthisbook,IemployastrategyusedbyMarx (1977),whoorganizeshistranslationofnineteenth-centurycapitalismthroughthe “philosophyofinternalrelations”(Ollman1976).Thebasicideaofthisapproachis thatfactorsorformswenormallythinkofasexternallyrelatedareinfactelements ofalargerwhole.AsOllmanwrites,“everyfactorwhichentersintoMarx’sstudy ...isadefinitesocialrelationship”(1976:14).TherearetwosensesinwhichMarx talksaboutrelations,“Relation”and“relation”(ibid.,14–17).Theformerarespecific 08.NOTES.171-180_Uzen.indd171 5/26/059:29:47AM socialfactors(e.g.,capital).Thelatteraretheconnectionsamongsuchfactors(e.g., productionandconsumption).InCapitalMarx(1977)usesbothnotionstodescribe howtheindividualparts(forms)ofthesystemarticulateandaretransformedbythe whole.DescribingNapoRunanotionsofvaluepresentsmeaproblemsimilartothe oneMarxfaced.Thechaptersdealingwiththelifecycle(childhood,marriage,and maturation)concentrateonRelations—namely,particularNapoRunasocialforms. Otherchaptersdealwiththelargersocialconfigurationsofvalue(kinshipandexchange ),orrelations. 5.IusealienationinthesensefoundinOllman(1976).Idonotmeanthatgifts cannotbe“detached”frompeople—detachingthingsinthegiftcontextcreates significantrelations.Alienationisdifferent,however,foritdescribesaprocesswhereby thingsareexchanged,yetsignificantsocialandmoralrelationsarenotcreated (Gregory1997:79). 6.Theweaknessofthismodel(Gregory1982)isthatitdoesnotidentifythe subordinateprocessesbywhichdominantprocessesoccurintheDumontiansense ofhierarchiesofvalue.Gregory’scontributionwastohelpusseehowgiftmodes locatevalueinthereproductionofpeople,anemphasisthatissubordinatetothe productionofthingsincapitalistcontexts. 7.InthisregardmyperspectiveiscontrarytothethinkingofAppadurai(1986, 1997),whohasconsistentlyarguedthatcommoditiesareuniversalbearersofvalueand thatvalueliessquarelyinthedomainof“things.”SimilarlyIamcriticalofBourdieu (1977,1990),too,whoassumesthattheindividualandindividualisticmotivations suchascalculationareuniversalsocialconstructs(Piot1999).Bourdieu’sformalism (asseeninconceptssuchas“culturalcapital”)istootetheredtothelogicofcapitalism tobeeffectiveintranslatingthevalueconceptsofmanyoftheworld’ssubaltern peoples.AsMarxshowedclearly(1972),commodityforms,capital,andindividualism areinterrelatedprocessthatalienatelaborandallowtheaccumulationofvaluein capitalisticallydefinedsocialspheres. 8...