In this Book

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Excluded Ancestors focuses on little-known scholars who contributed significantly to the anthropological work of their time, but whose work has since been marginalized due to categorical boundaries of race, class, gender, citizenship, institutional and disciplinary affiliation, and English-language proficiency.
            The essays in Excluded Ancestors illustrate varied processes of inclusion and exclusion in the history of anthropology, examining the careers of John William Jackson, the members of the Hampton Folk-Lore Society, Charlotte Gower Chapman, Lucie Varga, Marius Barbeau, and Sol Tax. A final essay analyzes notions of the canon and considers the place of a classic ethnographic area, highland New Guinea, in anthropological canon-formation. Contributors include Peter Pels, Lee Baker, Frances Slaney, Maria Lepowsky, George Stocking, Ronald Stade, and Douglas Dalton.

Table of Contents

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  1. Cover
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  1. Frontmatter
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  1. Contents
  2. pp. vii-viii
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  1. Boundaries and Traditions
  2. pp. 3-10
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  1. Occult Truths: Race, Conjecture, and Theosophy in Victorian Anthropology
  2. pp. 11-41
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  1. Research, Reform, and Racial Uplift: The Mission of the Hampton Folk-Lore Society, 1893-1899
  2. pp. 42-80
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  1. Working for a Canadian Sense of Place(s): The Role of Landscape Painters in Marius Barbeau's Ethnology
  2. pp. 81-122
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  1. Charlotte Gower and the Subterranean History of Anthropology
  2. pp. 123-170
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  1. "Do Good, Young Man": Sol Tax and the World Mission of Liberal Democratic Anthropology
  2. pp. 171-264
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  1. "In the Immediate Vicinity a World Has Come to an End": Lucie Varga as an Ethnographer of National Socialism—A Retrospective Review Essay
  2. pp. 265-283
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  1. Melanesian Can(n)ons: Paradoxes and Prospects in Melanesian Ethnography
  2. pp. 284-305
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  1. Index
  2. pp. 307-315
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