In this Book

summary
During the first half of the twentieth century, Zen Buddhist leaders contributed actively to Japanese imperialism, giving rise to what has been termed "Imperial-Way Zen" (Kodo Zen). Its foremost critic was priest, professor, and activist Ichikawa Hakugen (1902–1986), who spent the decades following Japan’s surrender almost single-handedly chronicling Zen’s support of Japan’s imperialist regime and pressing the issue of Buddhist war responsibility. Ichikawa focused his critique on the Zen approach to religious liberation, the political ramifications of Buddhist metaphysical constructs, the traditional collaboration between Buddhism and governments in East Asia, the philosophical system of Nishida Kitaro (1876–1945), and the vestiges of State Shinto in postwar Japan. Despite the importance of Ichikawa’s writings, this volume is the first by any scholar to outline his critique. In addition to detailing the actions and ideology of Imperial-Way Zen and Ichikawa’s ripostes to them, Christopher Ives offers his own reflections on Buddhist ethics in light of the phenomenon. He devotes chapters to outlining Buddhist nationalism from the 1868 Meiji Restoration to 1945 and summarizing Ichikawa’s arguments about the causes of Imperial-Way Zen. After assessing Brian Victoria’s claim that Imperial-Way Zen was caused by the traditional connection between Zen and the samurai, Ives presents his own argument that Imperial-Way Zen can best be understood as a modern instance of Buddhism’s traditional role as protector of the realm. Turning to postwar Japan, Ives examines the extent to which Zen leaders have reflected on their wartime political stances and started to construct a critical Zen social ethic. Finally, he considers the resources Zen might offer its contemporary leaders as they pursue what they themselves have identified as a pressing task: ensuring that henceforth Zen will avoid becoming embroiled in international adventurism and instead dedicate itself to the promotion of peace and human rights. Lucid and balanced in its methodology and well grounded in textual analysis, Imperial-Way Zen will attract scholars, students, and others interested in Buddhism, ethics, Zen practice, and the cooptation of religion in the service of violence and imperialism.

Table of Contents

restricted access Download Full Book
  1. Cover
  2. restricted access
    • Download PDF Download
  1. Frontmatter
  2. restricted access
    • Download PDF Download
  1. Contents
  2. p. vii
  3. restricted access
    • Download PDF Download
  1. Acknowledgments
  2. pp. ix-x
  3. restricted access
    • Download PDF Download
  1. Introduction
  2. pp. 1-12
  3. restricted access
    • Download PDF Download
  1. Chapter One: Useful Buddhism, 1868–1945
  2. pp. 13-52
  3. restricted access
    • Download PDF Download
  1. Chapter Two: Peace of Mind at Any Price
  2. pp. 54-82
  3. restricted access
    • Download PDF Download
  1. Chapter Three: Indebted in Our Proper Places
  2. pp. 83-100
  3. restricted access
    • Download PDF Download
  1. Chapter Four: Modern Buddhism for the Protection of the Realm
  2. pp. 101-127
  3. restricted access
    • Download PDF Download
  1. Chapter Five: Quick Conversions and Slow Apologies in Postwar Japan
  2. pp. 128-155
  3. restricted access
    • Download PDF Download
  1. Chapter Six: From Collaboration to Criticism
  2. pp. 156-166
  3. restricted access
    • Download PDF Download
  1. Chapter Seven: Absent Ethics, Present Ethics
  2. pp. 167-188
  3. restricted access
    • Download PDF Download
  1. Notes
  2. pp. 189-244
  3. restricted access
    • Download PDF Download
  1. Bibliography
  2. pp. 245-260
  3. restricted access
    • Download PDF Download
  1. Bibliography of Ichikawa Hakugen’s Major Works
  2. pp. 261-262
  3. restricted access
    • Download PDF Download
  1. Index
  2. pp. 263-274
  3. restricted access
    • Download PDF Download
Back To Top

This website uses cookies to ensure you get the best experience on our website. Without cookies your experience may not be seamless.