cover

pdf iconDownload PDF
 

Title Page

pdf iconDownload PDF

p. i

Copyright Page

pdf iconDownload PDF

p. iv

Table of Contents

pdf iconDownload PDF

p. vii

read more

Acknowledgments

pdf iconDownload PDF

pp. ix-xi

I am most grateful to the librarians and archivists who have provided such useful assistance over the years. The interlibrary loan librarians at Lake Forest College—Guynell Williams, Rita Koller, Ping-Chih Keil, Ruth Henderson, and Susan Cloud—have done an excellent job of tracking down and obtaining hard-to-find material. Susan’s efforts over the ...

read more

Introduction

pdf iconDownload PDF

pp. 1-8

There “is no group,” the Archdiocese of Baltimore’s Catholic Review argued in 1942, that held J. Edgar Hoover (1895–1972), director of the Federal Bureau of Investigation, in “higher esteem” than U.S. Catholics. Six years later Novena Notes, the publication of the enormously popular Our Sorrowful Mother devotion, noted that Hoover was so respected by Catholics that he might as well have been a “Catholic priest or bishop.” ...

read more

Chapter 1: The Creation of a Catholic Protestant and Protestant Catholics

pdf iconDownload PDF

pp. 9-52

It must have been a pretty heady experience for the 120 Holy Cross men who heard J. Edgar Hoover’s commencement address that warm June day in 1944. Few of them, after all, had spent much time outside the Catholic ghetto in which they had been born. Beyond that world of family, school, and parish, though, they knew—either firsthand or through others’ stories—that there was much Protestant dislike, even hostility, ...

read more

Chapter 2: The Boss’s Bishops

pdf iconDownload PDF

pp. 53-96

John Cardinal O’Har a, C.S.C. (1888–1960), spent most of his childhood in Peru, Indiana, a small farming town in the Fort Wayne diocese. After his father was appointed American consul to Uruguay in 1905, O’Hara lived with his family in South America for three years. Entering Notre Dame in 1909, he received his B.A. there and then joined the Congregation of the Holy Cross. Ordained in 1916, he went on to become ...

read more

Chapter 3: Assistant to the Director Edward Tamm and His Chicago Connections

pdf iconDownload PDF

pp. 97-132

It was America’s first postwar Eucharistic Congress. Honoring the Real Presence of Jesus Christ and celebrating the centennial of the Dio­cese of Buffalo, it began September 21 and concluded September 25, 1947. Among its highlights were the opening and closing pontifical Masses, at­tended by 15,000 and 20,000, respectively; the meeting for workingmen, with 42,000 present; and Monsignor Fulton J. Sheen’s speech before an ...

read more

Chapter 4: Father John F. Cronin and the Bishops’ Report on Communism

pdf iconDownload PDF

pp. 133-179

Father John Cronin, S.S. (1908–1994), was as significant to his church’s anti-Communist activities as it was to the anti-Communism movement as a whole. After a bruising two-year battle with Communists in the Baltimore shipyards, he persuaded the U.S. Catholic hierarchy to finance a year-long study of subversion, which resulted in his “The Problem of American Communism in 1945: Facts and Recommendations.” That ...

read more

Chapter 5: A Jesuit Informant: Father Edward A. Conway, S.J., and the National Committee for Atomic Information

pdf iconDownload PDF

pp. 180-225

The hearings that resulted in the well-publicized decision not to renew Robert Oppenheimer’s security clearance began on April 12, 1954. A week or so into them Father Edward A. Conway, S.J. (1902–1965), wrote a brief memo to his superior: Conway wanted him to know that he had played a part in the prehistory of the drama going on at the Atomic Energy Commission. “In view of the excitement over...

read more

Chapter 6: Anti-Communism in the CIO: Monsignor Charles Owen Rice and the FBI

pdf iconDownload PDF

pp. 226-273

Might haunt him from the grave if I get the chance,” wrote Mon-signor Charles Owen Rice (1908–2005), referring to me, in his contribution to a symposium on his writings that I organized. There was good reason for Rice to feel this way: I had interviewed him in 1986, published an essay in which he figured prominently in 1992, and planned the 1999 symposium. During that same time I also had given several scholarly ...

read more

Afterword

pdf iconDownload PDF

pp. 275-277

Father Hugh Calkins, O.S.M., who wrote two weekly columns—“Lights and Shadows” and “Two Worlds”—for the Novena Notes in the 1940s and 1950s, found little good in the world around him. A member, as were two brothers and two nephews, of the Servites, or Friar Servants of Mary, who oversaw the enormously popular Our Lady of Sorrows Friday night ritual, Calkins railed constantly at secular evils...

Abbreviations

pdf iconDownload PDF

pp. 279-282

Notes

pdf iconDownload PDF

pp. 283-324

Index

pdf iconDownload PDF

pp. 325-330

Back Cover

pdf iconDownload PDF