In this Book

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Like human groups everywhere, Wauja people construct their identity in relation to others. This book tells the story of the Wauja group from the Xingu Indigenous Park in central Brazil and its relation to powerful new interlocutors. Tracing Wauja interactions with others, Ball depicts expanding scales of social action from the village to the wider field of the park and finally abroad.

Throughout, the author analyzes language use in ritual settings to show how Wauja people construct relationships with powerful spirit-monsters, ancestors, and ethnic trading partners. Ball’s use of ritual as an analytic category helps show how Wauja interactions with spirits and Indian neighbors, for example, are connected to interactions with the Brazilian government, international NGOs, and museums in projects of development. Showing ritual as a contributing factor to relationships of development and the politics of indigeneity, Exchanging Words asks how discourse, ritual, and exchange come together to mediate social relations close to home and on a global scale.

Like human groups everywhere, Wauja people construct their identity in relation to others. This book tells the story of the Wauja group from the Xingu Indigenous Park in central Brazil and its relation to powerful new interlocutors. Tracing Wauja interactions with others, Ball depicts expanding scales of social action from the village to the wider field of the park and finally abroad.

Throughout, the author analyzes language use in ritual settings to show how Wauja people construct relationships with powerful spirit-monsters, ancestors, and ethnic trading partners. Ball’s use of ritual as an analytic category helps show how Wauja interactions with spirits and Indian neighbors, for example, are connected to interactions with the Brazilian government, international NGOs, and museums in projects of development. Showing ritual as a contributing factor to relationships of development and the politics of indigeneity, Exchanging Words asks how discourse, ritual, and exchange come together to mediate social relations close to home and on a global scale.

Table of Contents

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  1. Book Cover
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  1. Half Title, Series Page, Series Titles, Copyright
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  1. Table of Contents
  2. pp. vii-viii
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  1. Preface
  2. pp. ix-x
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  1. Acknowledgments
  2. pp. xi-xii
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  1. Chapter One. Introduction
  2. pp. 1-22
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  1. Part One. In the Village
  1. Chapter Two. Chief’s Speech: Wauja Ancestors, Political Authority, and Belonging
  2. pp. 25-66
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  1. Chapter Three. Bringing Spirits: Ritual Curing and Wauja Relations with Spirits
  2. pp. 67-92
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  1. Part Two. In the Park
  1. Chapter Four. Kuri Sings: Intergroup Rivalry and Alter-Centricity
  2. pp. 95-116
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  1. Chapter Five. Inalienability: Possession and Exchange in Intergroup Relations
  2. pp. 117-150
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  1. Part Three. Out of the Park
  1. Chapter Six. Interdiscursive Rivers: Protesting the Paranatinga II Dam
  2. pp. 153-182
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  1. Chapter Seven. Pragmatics of Development: Asymmetries in Interethnic Exchange
  2. pp. 183-202
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  1. Chapter Eight. Taking Spirits to France: Wauja Identity on a World Stage
  2. pp. 203-230
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  1. Chapter Nine. Conclusion: What We Owe
  2. pp. 231-236
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  1. Appendix. Wauja Inalienable Nouns
  2. pp. 237-240
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  1. Notes
  2. pp. 241-250
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  1. References
  2. pp. 251-264
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  1. Index
  2. pp. 265-274
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