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A sophisticated, state-of-the-art study of the remaking of Christianity by indigenous societies, Words and Worlds Turned Around reveals the manifold transformations of Christian discourses in the colonial Americas. The book surveys how Christian messages were rendered in indigenous languages; explores what was added, transformed, or glossed over; and ends with an epilogue about contemporary Nahuatl Christianities.

In eleven case studies drawn from eight Amerindian languages—Nahuatl, Northern and Valley Zapotec, Quechua, Yucatec Maya, K'iche' Maya, Q'eqchi' Maya, and Tupi—the authors address Christian texts and traditions that were repeatedly changed through translation—a process of “turning around” as conveyed in Classical Nahuatl. Through an examination of how Christian terms and practices were made, remade, and negotiated by both missionaries and native authors and audiences, the volume shows the conversion of indigenous peoples as an ongoing process influenced by what native societies sought, understood, or accepted.

The volume features a rapprochement of methodologies and assumptions employed in history, anthropology, and religion and combines the acuity of of methodologies drawn from philology and historical linguistics with the contextualizing force of the ethnohistory and social history of Spanish and Portuguese America.

Contributors: Claudia Brosseder, Louise M. Burkhart, Mark Christensen, John F. Chuchiak IV, Abelardo de la Cruz, Gregory Haimovich, Kittiya Lee, Ben Leeming, Julia Madajczak, Justyna Olko, Frauke Sachse, Garry Sparks

Table of Contents

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  1. Cover
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  1. Half Title, Title Page, Copyright
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  1. Contents
  2. pp. vii-viii
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  1. List of Illustrations
  2. pp. ix-x
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  1. Foreword
  2. William B. Taylor
  3. pp. xi-xiv
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  1. Acknowledgments
  2. pp. xv-xvi
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  1. Maps
  2. pp. 2-3
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  1. Introduction
  2. Louise M. Burkhart
  3. pp. 4-26
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  1. Part I: First Contacts, First Inventions
  2. pp. 27-28
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  1. 1. Performing the Zaachila Word: The Dominican Invention of Zapotec Christianity
  2. David Tavárez
  3. pp. 29-62
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  1. 2. Toward a Deconstruction of the Notion of Nahua “Confession”
  2. Julia Madajczak
  3. pp. 63-81
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  1. 3. Precontact Indigenous Concepts in Christian Translations: The Terminology of Sin and Confession in Early Colonial Quechua Texts
  2. Gregory Haimovich
  3. pp. 82-101
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  1. 4. A Sixteenth-Century Priest’s Field Notes among the Highland Maya: Proto-Theologia as Vade Mecum
  2. Garry Sparks, Frauke Sachse
  3. pp. 102-124
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  1. Part II: Indigenous Agency and Reception Strategies
  2. pp. 125-126
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  1. 5. International Collaborations in Translation: The European Promise of Militant Christianity for the Tupinambá of Portuguese America, 1550s–1612
  2. M. Kittiya Lee
  3. pp. 127-149
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  1. 6. The Nahua Story of Judas: Indigenous Agency and Loci of Meaning
  2. Justyna Olko
  3. pp. 150-171
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  1. 7. A Nahua Christian Talks Back: Fabián de Aquino’s Antichrist Dramas as Autoethnography
  2. Ben Leeming
  3. pp. 172-192
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  1. Part III: Transformations, Appropriations, and Dialogues
  2. pp. 193-194
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  1. 8. Sin, Shame, and Sexuality: Franciscan Obsessions and Maya Humor in the Calepino de Motul Dictionary, 1573–1615
  2. John F. Chuchiak IV
  3. pp. 195-219
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  1. 9. To Make Christianity Fit: The Process of Christianization from an Andean Perspective
  2. Claudia Brosseder
  3. pp. 220-241
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  1. 10. Predictions and Portents of Doomsday in European, Nahuatl, and Maya Texts
  2. Mark Z. Christensen
  3. pp. 242-264
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  1. Part IV: Contemporary Nahua Christianities
  2. pp. 265-266
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  1. 11. The Value of El Costumbre and Christianity in the Discourse of Nahua Catechists from the Huasteca Region in Veracruz, Mexico, 1970s–2010s
  2. Abelardo de la Cruz
  3. pp. 267-288
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  1. Conclusions
  2. David Tavárez
  3. pp. 289-304
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  1. Glossary
  2. pp. 305-308
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  1. About the Authors
  2. pp. 309-314
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  1. Index
  2. pp. 315-329
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