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Once thought to be the task of metaphysics, the synthesis of knowledge has been discounted by many philosophers today. Benedict Ashley, a leading Thomistic scholar, argues that it remains a valid and intellectually fruitful pursuit by situating metaphysics as an endeavor that must cross disciplinary and cultural boundaries.

Working from a realist Thomistic epistemology, Ashley asserts that we must begin our search for wisdom in the natural sciences; only then, he believes, can we ensure that our claims about immaterial and invisible things are rooted in reliable experience of the material. Any attempt to share wisdom, he insists, must derive from a context that is both interdisciplinary and intercultural.

Ashley offers an ambitious analysis and synthesis of major historical contributions to the unification of knowledge, including non-Western traditions. Beginning with the question "Metaphysics: Nonsense or Wisdom?" Ashley moves from a critical examination of the foundations of modern science to quantum physics and the Big Bang; from Aristotle's theory of being and change, through Aquinas's five ways, to a critical analysis of modern and postmodern thought. Ashley is able to interweave the approaches of the great philosophers by demonstrating their contributions to philosophical thought in a concrete, specific manner. In the process, he accounts for a contemporary culture overwhelmed by the fragmentation of data and thirsting for an utterly transcendent yet personal God. The capstone of a remarkable career, The Way Toward Wisdom will be welcomed by students in philosophy and theology.

Table of Contents

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  1. Cover
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  1. Half Title, Series Info, Title Page, Copyright, Dedication
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  1. Contents
  2. pp. vii-viii
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  1. Contents in Detail
  2. pp. ix-xvi
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  1. List of Diagrams
  2. pp. xvii-xviii
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  1. Preface
  2. pp. xix-xx
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  1. Acknowledgments
  2. pp. xxi-xxii
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  1. Part 1: Metaphysics: Nonsense or Wisdom?
  1. 1 | The Problem of the Unification of Knowledge
  2. pp. 3-21
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  1. 2 | The Historical Varieties of “Metaphysics” in Western Culture
  2. pp. 22-60
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  1. 3 | Natural Science Is Epistemologically First
  2. pp. 61-91
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  1. 4 | The Culminating Foundational Theorem of Natural Science
  2. pp. 92-131
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  1. 5 | The Existence and Essence of Metascience
  2. pp. 132-170
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  1. Part 2: The Properties of All Reality
  1. 6 | Unity, Plurality, and Efficient Causality
  2. pp. 173-200
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  1. 7 | Unity and Plurality in Other Sciences
  2. pp. 201-233
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  1. 8 | Truth and Formal Causality
  2. pp. 234-276
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  1. 9 | Truth in the Special Sciences
  2. pp. 277-321
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  1. 10 | Goodness and Final Causality
  2. pp. 322-342
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  1. 11 | Finality in the Special Sciences
  2. pp. 343-382
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  1. Part 3: The First Cause or Absolute Principle of Being
  1. 12 | The Absolute and /or Nature
  2. pp. 385-402
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  1. 13 | The One Creating First Cause
  2. pp. 403-430
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  1. Part 4: Wisdom, Human and Divine
  1. 14 | The Way toward Wisdom
  2. pp. 433-451
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  1. Appendix 1: Outline of Aristotle’s Metaphysics
  2. pp. 452-453
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  1. Appendix 2: Natural Substances and Their Properties
  2. pp. 454-458
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  1. Notes
  2. pp. 459-529
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  1. Bibliography
  2. pp. 530-576
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  1. Index
  2. pp. 577-617
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  1. About the Author
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