In this Book

  • We Come for Good: Archaeology and Tribal Historic Preservation at the Seminole Tribe of Florida
  • Book
  • Edited by Paul N. Backhouse, Brent R. Weisman, and Mary Beth Rosebrough
  • 2017
  • Published by: University Press of Florida
summary
“Offers a unique perspective on tribal approaches to managing historic preservation and addresses the multiplicity of issues common to all tribal historic preservation groups.”—Joe Watkins, director, Tribal Relations and American Cultures Program, National Park Service “A concise, detailed account regarding the enormity of the task THPOs face in successfully navigating the two worlds of federal historic preservation laws and statutes and tribal cultural beliefs, knowledge, and traditions.”—James Quinn, Tribal Historic Preservation Officer, Mohegan Tribe of Connecticut “An important book that highlights the complicated, confusing, and often contradictory world navigated by the intrepid personnel of the Seminole Tribe of Florida’s Tribal Historic Preservation Office.”—Ryan Wheeler, director, Robert S. Peabody Museum of Archaeology As indigenous populations are invited to participate in cultural heritage identification, research, interpretation, management, and preservation, they are faced with a variety of challenges, questions that are difficult to answer, and demands that must be carefully navigated. We Come for Good describes the development and operations of the Tribal Historic Preservation Office (THPO) of the Seminole Tribe of Florida as an example of how tribes can successfully manage and retain authority over the heritage of their respective cultures. With Native voices front and center, this book demonstrates ways THPOs can work within federal and tribal governments to build capacity and uphold tribal values—core principles of a strong tribal historic preservation program. The authors also offer readers one of the first attempts to document Native perspectives on the archaeology of native populations.“Offers a unique perspective on tribal approaches to managing historic preservation and addresses the multiplicity of issues common to all tribal historic preservation groups.”—Joe Watkins, director, Tribal Relations and American Cultures Program, National Park Service “A concise, detailed account regarding the enormity of the task THPOs face in successfully navigating the two worlds of federal historic preservation laws and statutes and tribal cultural beliefs, knowledge, and traditions.”—James Quinn, Tribal Historic Preservation Officer, Mohegan Tribe of Connecticut “An important book that highlights the complicated, confusing, and often contradictory world navigated by the intrepid personnel of the Seminole Tribe of Florida’s Tribal Historic Preservation Office.”—Ryan Wheeler, director, Robert S. Peabody Museum of Archaeology As indigenous populations are invited to participate in cultural heritage identification, research, interpretation, management, and preservation, they are faced with a variety of challenges, questions that are difficult to answer, and demands that must be carefully navigated. We Come for Good describes the development and operations of the Tribal Historic Preservation Office (THPO) of the Seminole Tribe of Florida as an example of how tribes can successfully manage and retain authority over the heritage of their respective cultures. With Native voices front and center, this book demonstrates ways THPOs can work within federal and tribal governments to build capacity and uphold tribal values—core principles of a strong tribal historic preservation program. The authors also offer readers one of the first attempts to document Native perspectives on the archaeology of native populations.

Table of Contents

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  1. Cover
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  1. Title Page, Copyright, Epigraph
  2. pp. i-vi
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  1. Contents
  2. pp. vii-viii
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  1. List of Figures
  2. pp. ix-x
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  1. Preface
  2. pp. xi-xii
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  1. Acknowledgments
  2. pp. xiii-xiv
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  1. List of Abbreviations
  2. pp. xv-xvi
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  1. 1. “When Is Enough, Enough?”: Willie Johns on Seminole History and the Tribal Historic Preservation Office, the Creek Perspective
  2. Willie Johns and Stephen Bridenstine
  3. pp. 1-19
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  1. 2. “Bending and Not Breaking”: Seminole History and the Tribal Historic Preservation Office, the Miccosukee Perspective
  2. Marty Bowers and Stephen Bridenstine
  3. pp. 20-37
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  1. 3. Building Capacity in a Tin Can: A Short History of the Seminole Tribe of Florida Tribal Historic Preservation Office
  2. Paul N. Backhouse
  3. pp. 38-58
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  1. 4. “We’re Just Small Little Circles Inside One Big Huge Circle”: Tribal Governance, Sovereignty, and the Tribal Historic Preservation Office
  2. Danny Tommie and Stephen Bridenstine
  3. pp. 59-77
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  1. 5. On-Reservation Projects and the Tribal Historic Preservation Office’s Role within Tribal Government
  2. Anne Mullins
  3. pp. 78-101
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  1. 6. Tribal Archaeology: Changing Perceptions of Archaeology within the Seminole Tribe of Florida
  2. Eric Griffis, Jeffrey W. Sepanski, and Jack Chalfant
  3. pp. 102-115
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  1. 7. “It’s Every Day and It’s a Lifestyle”: Seminole Culture and the Tribal Historic Preservation Office
  2. Mary Jene Koenes
  3. pp. 116-134
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  1. 8. Camp Life: Recording Historic Camps as Heritage
  2. Matthew Fenno, Karen Brunso, and Jessica Freeman
  3. pp. 135-157
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  1. 9. Everything You Know Is Wrong! Community Archaeology at Fort Shackelford
  2. Annette L. Snapp
  3. pp. 158-178
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  1. 10. Tarakkvlkv (Land of Palms): Bridging the Gap between Archaeology and Tribal Perspectives
  2. Maureen Mahoney
  3. pp. 179-205
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  1. 11. Archaeometry: Where GIS Meets the People
  2. Juan J. Cancel and Paul N. Backhouse
  3. pp. 206-220
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  1. 12. Let’s Celebrate! The Red Barn as Community Heritage
  2. Carrie Dilley and Lewis Gopher
  3. pp. 221-235
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  1. 13. Bringing the Ancestors Home
  2. Domonique de Beaubien and Kate Macuen
  3. pp. 236-254
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  1. 14. Consultation and Compliance: Then and Now
  2. Bradley M. Mueller
  3. pp. 255-272
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  1. 15. Preservation of Culture in Connection with the Largest Environmental Restoration Project Ever: Lessons Learned
  2. James Charles and Paul N. Backhouse
  3. pp. 273-296
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  1. 16. The Significance of People and Preservation: Tribal Archaeology, Traditional Cultural Properties, and Section 106 of the National Historic Preservation Act
  2. Timothy A. Parsons
  3. pp. 297-313
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  1. 17. “What May Look Like Nothing to You, Is Everything to Someone Else”: Growing up Seminole and the Future of Tribal Historic Preservation
  2. Quenton Cypress and Stephen Bridenstine
  3. pp. 314-329
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  1. 18. The Promise and Potential of Seminole Tribal Historic Preservation and Archaeology
  2. Brent R. Weisman
  3. pp. 330-344
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  1. Appendix: Cultural Resource Ordinance
  2. pp. 345-378
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  1. Index
  2. pp. 379-382
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