God, Evil, and Human Learning
A Critique and Revision of the Free Will Defense in Theodicy
Publication Year: 2004
Published by: State University of New York Press
Is it possible for a person who has a proper regard for his or her rational faculties, and for the evidence afforded by experience, to believe in the God who is the object of worship by Christians? In this world there is so much suspicion, hatred, and cruelty, and so much grievous suffering, that is impossible for anyone with even a modest degree of open-mindedness to avoid questions or doubts about this God. ...
2. The Central Importance of the Free Will Defense
The so-called free will defense is of central importance to any theodicy because the other main arguments, which have been put forward, are quite weak in themselves: that is, unless they are made an integral component within the free will defense. No Christian theodicy denies the reality of many evils in the world.1 Acknowledging these evils, the most general strategy of Christian theodicy ...
3. Why Doesn’t God Cause Us to Have a Wholly Virtuous Free Will?
According to the traditional free will defense, it was essential (given his goal) that God create humans with free will. This is because his goal, the Kingdom of God, is a society in which humans freely love God and one another. On the other hand, the traditional argument, at least in the influential form developed by Augustine, traces all evil in the world to the misuse ...
4. Should the Traditional Free Will Defense Be Revised?
It seems that the traditional free will defense is in need of revision, but there are many who resist such a notion, and many more yet who will object to the revisions I will eventually suggest—revisions which will seem to many traditionalists extreme and as an abandonment of the Christian faith altogether. In this brief chapter I want, first, to list in summary form, the problems ...
5. The Concept of a Limited God
In the mainline tradition of Christian thought the free will defense is set in the context of a theology which conceives of God as omnipotent. In most of the attacks upon the free will defense this doctrine of omnipotence has played a prominent role. The line of attack usually takes something like the following form: if God is truly omnipotent (or, indeed, if there be such ...
6. The Concept of Free Will: A Preliminary Sketch
Free will, in the sense that is relevant to our inquiry, is a complex and learned ability—the ability to exercise rational control over one’s volitions. I shall draw upon and adapt the analysis of this ability as developed by Professors Timothy Duggan and Bermard Gert. According to Duggan and Gert, an act of free will must be uncoerced, intentional, and voluntary.1...
7. A Revised Free Will Defense
In this chapter I want first to state very succinctly the free will defense in its optimal form. Second, I want to elaborate and comment on a few of its chief elements. Third, I want to suggest ways in which it helps to meet some of the more serious problems, which arise for the more traditional formulation. Most changes from the traditional formulation of the free will ...
8. An Ecological Theology
In this final, rather speculative chapter, I suggest a somewhat more radical concept of the limitation of God’s power. As we have seen, problems remain even for a revised and more adequate formulation of the free will defense. These are most problematical in connection with the problem of natural evil, but also troublesome in connection with the problem of ...
Index of Names
Index of Subjects
Page Count: 108
Publication Year: 2004
OCLC Number: 62386234
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