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Although philosophy today has abandoned its former fascination with transcendent invisibles, it has left largely unexamined historical articulations of the divide between ‘the visible’ and ‘the invisible.’ Vision’s Invisibles argues that such a self-examination is necessary for the sensitization of philosophical sight, as well as for engagements with visuality in other domains. To this end, it investigates a range of challenging understandings of visuality in its relation to invisibles, as articulated in the texts of key historical thinkers—Heraclitus, Plato, and Descartes—and of twentieth-century philosophers, including Foucault, Merleau-Ponty, Nancy, Derrida, and Heidegger.

Table of Contents

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  1. Cover
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  1. Title Page, Copyright, Dedication
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  1. Contents
  2. pp. vii-viii
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  1. Acknowledgments
  2. p. ix
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  1. Prospect
  2. pp. 1-9
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  1. Part I: Greek Philosophy
  2. p. 11
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  1. 1. Glimpsing Alterity and Differentiation Vision and the Heraclitean Logos
  2. pp. 13-23
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  1. 2. Beauty, Eros, and Blindness in the Platonic Education of Vision
  2. pp. 25-37
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  1. Part II: The Legacy of Descartes
  2. p. 39
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  1. 3. Mechanism, Reasoning, and the Institution of Nature Questioning Descartes’s Reconstruction of Vision
  2. pp. 41-52
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  1. 4. The Specularity of Representation Foucault, Vel
  2. pp. 53-66
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  1. Part III: Post-Phenomenological Perspectives
  2. p. 67
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  1. 5. The Gravity and (In)visibility of Flesh Merleau-Ponty, Nancy, Derrida
  2. pp. 69-80
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  1. 6. Imaging Invisibles Heidegger’s Meditation
  2. pp. 81-98
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  1. Retrospect
  2. pp. 99-104
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  1. Notes
  2. pp. 105-120
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  1. Selected Bibliography
  2. pp. 121-130
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  1. Index of Persons
  2. pp. 131-132
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  1. Index of Topics
  2. pp. 133-134
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