In this Book

summary
Hebrews seems like unpromising material for feminist interpretation, although it is the only New Testament writing for which female authorship has been seriously posited. Mary Ann Beavis and HyeRan Kim-Cragg highlight the similarities between Hebrews and the book of Wisdom/Sophia, which share cosmological, ethical, historical, and sapiential themes, revealing that Hebrews is in fact a submerged tradition of Sophia-Wisdom. They also tackle the sacrificial Christology of Hebrews, concluding that in its ancient context, far from symbolizing suffering and abjection, sacrifice was understood as celebratory and relational. Contributions from Filipina (Maricel and Marilou Ibita), Jewish (Justin Jaron Lewis), historical (Nancy Calvert-Koyzis), and First Nations (Marie Annharte Baker) perspectives bring additional scholarly, cultural, religious, and experiential wisdom to the commentary.

Table of Contents

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  1. Cover
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  1. Title page, Copyright
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  1. Contents
  2. p. v
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  1. List of Abbreviations
  2. pp. vii-x
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  1. List of Contributors
  2. pp. xi-xii
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  1. Foreword: “Come Eat of My Bread . . . and Walk in the Ways of Wisdom”
  2. Elisabeth Schüssler Fiorenza
  3. pp. xiii-xv
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  1. Editor's Introduction to Wisdom Commentary: “She Is a Breath of the Power of God” (Wis 7:25)
  2. Barbara E. Reid
  3. pp. xvii-xxxv
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  1. Authors' Introduction: Searching for Sophia
  2. pp. xxxvii-xciii
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  1. Hebrews 1–2: Discovering Wisdom
  2. pp. 1-27
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  1. Hebrews 3–4: Mediating Wisdom
  2. pp. 29-47
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  1. Hebrews 5–7: The Priesthood of Wisdom
  2. pp. 49-75
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  1. Hebrews 8:1–10:18: Wisdom and Covenant
  2. pp. 77-122
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  1. Hebrews 10:19–12:29: Following Wisdom
  2. pp. 123-172
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  1. Hebrews 13:1-25: Wisdom and Community
  2. pp. 173-201
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  1. Afterword
  2. pp. 203-204
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  1. Works Cited
  2. pp. 205-218
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  1. Index of Scripture References and Other Ancient Sources
  2. pp. 219-231
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  1. Index of Subjects
  2. pp. 233-238
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  1. About the Contributors
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