Tales for the Dying
The Death Narrative of the Bhagavata-Purana
Publication Year: 2003
Published by: State University of New York Press
Title Page, Copyright
There are many faces and places that arise in association with gratitude for the growth and development of this volume: Harvard Square, where I had my first darshan of Krishna and of Vaishnava dharma from A. C. Bhaktivedanta Swami; Vrindaban, where Anna McDowel and Asim...
A Note on Translation and Transliteration
Translations of passages in this volume are credited either with endnote references or in parentheses immediately following the text. When no translator is indicated, these are my own, original translations. Since there is no critical edition of the Bhāgavata-Purāṇa, I consulted...
In a citation from the Satyricon of Petronius at the opening of T. S. Eliot’s Waste Land, the Sibyl—who has received a “gift” of immortality from Apollo and has thus been cursed to age forever, despairingly declares, “I want to die.” One might read this as a variant of the futility of the ego’s project of self-preservation, but there is a particular gruesomeness in the ...
1. Examinations of the Past
Purāṇas participate in a similar mythological universe to epic and kāvya (poetic) works. However, they are structured as exhaustive compendiums of the Epic lore seen through particular (one may say “sectarian”) perspectives. The word purāṇa means “ancient,” and a good deal of its oral lore may have been coexistent with the Veda itself, sharing the nebulous ground of a most extensive oral...
2. The Semiotics of Separation
The Bhāgavata-Purāṇa combines its own version of Epic narrative with the aesthetic sensibility of poetry (kāvya) and dance (nṛtya). Its theology is thus imbued with an aesthetic as well as narrative “logic” that operates around the centrality of absence. In discussing “many ways of dying” and the pastiche-like nature of the Purāṇic narrative, I have emphasized the complex of dying, the multifaceted...
3. Narratives of Absence
The Bhāgavata-Purāṇa, like the Mahābhārata, features narratives followed by their own metanarratives, forming successive layers constellated around a major theme. Within these laminated-like structures one finds the unifying motif of bhakti appearing through various characters in modes of both union and separation. This particular devotional element distinguishes the...
4. The Dominion of Death
The aesthetic aspects of the Bhāgavata-Purāṇa strongly resonate with Ānandavardhana’s discussion of Vālmīki’s “first poetic verse” in the Rāmāyaṇa. In both instances sorrow (śoka) is transformed into verse (śloka), and poetic utterance is motivated by loss. More often than not in the Purāṇa, such loss is irrevocable, even when literal death is not involved. Accounts where...
5. Strī Naraka Dvāra— Woman as the Gateway to Hell
Many Western “students of the East” from Denis de Rougemont to Alan Watts seem to have cherished a naive hope that there would be no spirit/flesh dichotomy in an idealized “East,” which included India.1 The Bhāgavata-Purāṇa more often than not, however, upholds the “normative ideology,” be it dvaita or advaita, that considers...
6. The Rāsa Dance and the Gateway to Heaven
As it expanded into the many alcoves of Indian life, the narrative and attendant imagery of the rāsa-līlā, the story of Kṛṣṇa’s dancing with the cowherd women of Vṛndāvana, nourished a wide variety of genres of poetry and drama. Indeed, the perspectives, commentaries, and off-shoots of this narrative have been innumerable, and it is not within the...
7. Final Partings
Separation and union manifest not only as different sensibilities of loving, but also as different poses in the face of dying. Union corresponds to the “great peace which passeth all understanding,” sānta-rasa. William James might have seen its workings as a hallmark of the “healthy soul” sheltered in “the pure calm of infinity.”1 (According to de Rougemont, “. . . if the soul...
Page Count: 214
Publication Year: 2003
OCLC Number: 55136656
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