In this Book

  • A William V. Spanos Reader: Humanist Criticism and the Secular Imperative
  • Book
  • Edited by Daniel T. O'Hara, Donald E. Pease, Michelle Martin
  • 2015
  • Published by: Northwestern University Press
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summary

The American critic William V. Spanos, a pioneer of postmodern theory and co-founder of one of its principal organs, the journal boundary 2, is, in the words of A William V. Spanos Reader coeditor Daniel T. O’Hara, everything that current post-modern theory is accused of not being: polemical, engaged, prophetic, passionate. Informed by his experience as a prisoner of war in Dresden, Spanos saw dire con-sequences for life in modernist aesthetic experiments, and he thereafter imbued his work with a constructive aspect ever in the name of more life. A William V. Spanos Reader collects Spanos’s most important critical essays, providing both an introduction to his prophetic, visionary work and a provocation to the practice of humanistic criticism.

Table of Contents

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  1. Cover
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  1. Title page, Copyright
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  1. Contents
  2. p. v
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  1. Acknowledgments
  2. pp. vii-viii
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  1. Introduction. Prophet without a God? Secular Humanist, Par Excellence (by Daniel T. O’Hara)
  2. Daniel T. O’Hara
  3. p. ix
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  1. Part One: Existentialism and the Postmodern Turn
  1. Chapter 1. Modern Literary Criticism and the Spatialization of Time: An Existential Critique (1970)
  2. pp. 20-45
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  1. Chapter 2. The Detective and the Boundary: Some Notes on the Postmodern Literary Imagination (1971)
  2. pp. 46-65
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  1. Chapter 3. Heidegger, Kierkegaard, and the Hermeneutic Circle: Toward a Postmodern Theory of Interpretation as Dis-closure (1976)
  2. pp. 66-97
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  1. Chapter 4. Hermeneutics and Memory: Destroying T. S. Eliot’s Four Quartets (1978)
  2. pp. 98-145
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  1. Chapter 5. Charles Olson and Negative Capability: A Phenomenological Interpretation (1979)
  2. pp. 146-185
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  1. Chapter 6. Leo Tolstoy’s The Death of Ivan Ilych: A Temporal Interpretation (1980)
  2. pp. 186-237
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  1. Part Two: Humanism and the Poststructuralist Turn
  1. Chapter 7. boundary 2 and the Polity of Interest: Humanism, the “Center Elsewhere,” and Power (1984)
  2. pp. 240-281
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  1. Chapter 8. The Apollonian Investment of Modern Humanist Education: The Examples of Matthew Arnold, Irving Babbitt, and I. A. Richards (1993)
  2. pp. 282-361
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  1. Chapter 9. Culture and Colonization: The Imperial Imperatives of the Centered Circle (1996)
  2. pp. 362-397
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  1. Chapter 10. Heidegger, Foucault, and the “Empire of the Gaze”: Thinking the Territorialization of Knowledge (2000)
  2. pp. 398-433
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  1. Chapter 11. “Benito Cereno” and “Bartleby, the Scrivener”: Reflections on the American Calling (2008)
  2. pp. 434-503
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  1. Part Three: American Exceptionalism and the Secular Turn
  1. Chapter 12. The Question of Philosophy and Poiesis in the Post-Historical Age: Thinking/Imagining the Shadow of Metaphysics (2000)
  2. pp. 506-527
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  1. Chapter 13. Edward Said’s Humanism and American Exceptionalism: An Interrogation after 9/11 (2008)
  2. pp. 528-555
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  1. Chapter 14. Herman Melville’s Pierre; or, The Ambiguities and Jane Austen’s Mansfield Park: The Imperial Violence of the Novel of Manners (2011)
  2. pp. 556-599
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  1. Chapter 15. The Calling and the Question of the Secular (2012)
  2. pp. 600-647
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  1. Chapter 16. Arab Spring, 2011: A Symptomatic Reading of the Revolution (2012)
  2. pp. 648-687
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  1. In Lieu of a Conclusion: A Discussion between William V. Spanos and Donald E. Pease
  2. pp. 688-707
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  1. Index
  2. pp. 708-729
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