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Helen Barrett Montgomery (1861-1934) was a social reformer, a Baptist luminary, and a prominent intellectual of the American women’s ecumenical missionary movement. In this definitive biography, Kendal Mobley analyzes the intellectual development of a fascinating woman and locates her in the context of her rapidly-changing times. Mobley explores Montgomery’s early family influences, her education and spiritual development, and her relationship with other notable individuals of the era, including Susan B. Anthony. As Mobley points out, Montgomery believed that Christianity gave women equal spiritual and social status with men. Consequently, she saw “woman’s work for woman” as the cutting edge of a global movement for women’s emancipation.

Table of Contents

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  1. Cover
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  1. Title Page, Copyright, Dedication
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  1. Contents
  2. pp. vii-viii
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  1. Acknowledgments
  2. pp. ix-xi
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  1. Chapter One Helen Barrett MontgomeryThe Interpretive Challenge
  2. pp. 1-10
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  1. Chapter Two “The Fatherhood of Godand the Victorian Family” The Childhood and Early Education of Helen Barrett
  2. pp. 11-24
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  1. Chapter Three Evangelicalism, Progressivism, and Domesticity Helen Barrett’s Wellesley
  2. pp. 25-46
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  1. Chapter Four The “New Woman” at Work, Home, and in Public Helen Barrett Montgomery’s Return to Rochester
  2. pp. 47-70
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  1. Chapter Five Montgomery’s “New Woman” and the Limitless Scope of Woman as Citizen
  2. pp. 71-100
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  1. Chapter Six Susan B. Anthony and Helen Barrett Montgomery An Intergenerational Feminist Partnership
  2. pp. 101-127
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  1. Chapter Seven The Rochester Women’s Educational and Industrial Union Montgomery’s Platform for Municipal Housekeeping
  2. pp. 129-153
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  1. Chapter Eight Helen Barrett Montgomery, Walter Rauschenbusch, and the Battlefor Progressive Public Education
  2. pp. 155-181
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  1. Chapter Nine The Hackett House Episode and the Birth of Social Centers
  2. pp. 183-200
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  1. Chapter Ten “A Great Theme” Domestic Feminism and the Gospel of the Women’s Jubilee
  2. pp. 201-224
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  1. Chapter Eleven After the Jubilee Women’s Colleges and “World Friendship”
  2. pp. 225-243
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  1. Chapter Twelve A “Middle-of-the-Road Baptist” Creedalism and the Defense of Baptist Liberty, 1921–1922
  2. pp. 245-257
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  1. Conclusion
  2. pp. 259-264
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  1. Notes
  2. pp. 265-301
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  1. Bibliography
  2. pp. 303-322
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  1. Index of Personal Names
  2. pp. 323-335
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