Front cover

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Copyright

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Contents

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p. vii

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Acknowledgments

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p. ix

This book began as a doctoral dissertation at Indiana University, and I thank current and former faculty there—particularly Stephen J. Stein, Bernard W. Sheehan, Robert A. Orsi, and Peter F. Guardino—who provided direct and indirect guidance. Professor Stein, most of all, as dissertation adviser and friend, has been a constant ...

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Introduction

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pp. 1-7

Father John Carroll saw great promise in the nation’s future, particularly in its lands to the west. In the spring of 1785, two years after the Treaty of Paris had ended war with England and only months after his appointment as head of the missions of the Roman Catholic Church in the United States, Carroll described for a European colleague the rich forests and potential farmlands spread between ...

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1. The View to the West

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pp. 8-18

Moving away from the east coast to find opportunity, some Catholics settled in or immediately across the Appalachians in the southwest part of Pennsylvania, near Pittsburgh. Others traveled down the Ohio River to Kentucky, where new lands were opening up in the 1780s. Few settled in between, preferring the company of their fellow religionists at either the eastern or the western end of the ...

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2. A Central Role for Priests

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pp. 19-48

Passing through the southwestern corner of Pennsylvania in the fall of 1807, traveling along rough roads and trails, Father Badin “found Catholics almost every where,” not only those he saw with his own eyes, or with whom he talked and prayed, but “many more . . . known or scattered about” in between the Ohio and the Monongahela ...

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3. "Presumptuous Renegades" Controlling Priests and Congregations

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pp. 49-86

Father John Baptist Causse wielded substantial authority and fulfilled the many roles expected of a frontier priest. He also used his position for personal gain. In sowing dissension and defying his bishop, the immigrant cleric typified a pattern of behavior that would plague church officials in the early republic. Given the national shortage of trained ...

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4. Making Sacred Place Churches and Religious Goods

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pp. 87-113

Just as priests proved to be conduits of custom and authority and focal points of Catholic-Protestant relations, so were the material manifestations of Catholicism a means of contact between Catholics and non-Catholics. Church buildings, their elements of decor, and the religious objects of Catholic ritual and devotion were representations of the lines of continuity anchoring the faithful in ...

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5. The Promise and Risks of Proximity on the Frontier

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pp. 114-144

In 1789 or 1790 a family living in the uplands near Harpers Ferry, Virginia, approximately seventy-five miles due west of Baltimore, took in a poor Irish traveler who had become severely ill. Although the Livingstons were Lutheran and the Irishman was Catholic, the family did not hesitate to open its home and nurse him through several ...

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6. Emphatic Persuasion

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pp. 145-175

Protestant opinion of Catholic public activities was an ever-present concern for Catholic leaders in the church’s migration westward. Throughout the 1780s and 1790s, church officials worried about appearing too foreign in the American context or too cold toward the nation’s principles of democracy, republicanism, and independence, particularly at the close of the century during the Federalist ...

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Conclusion

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pp. 176-184

For forty years, Catholics in the trans-Appalachian West got along well with neighboring Protestants and other non-Catholics. Through many points of contact, and in dynamic and dialectical ways, Catholics interacted with those around them. Sometimes they invited, occasionally they opposed, and always they considered their ...

Notes

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pp. 185-220

Works Cited

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pp. 221-229

Index

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pp. 231-240