The Power of Huacas
Change and Resistance in the Andean World of Colonial Peru
Publication Year: 2014
Published by: University of Texas Press
Title Page, Copyright Page
To write the book was an odyssey, and my travels opened up a great many possibilities. I am deeply indebted to the many scholars whom I met. How can I thank them all? Let me try. Chance brought me ashore on the beaches of Peru and then led me further into the Andes. What...
Almost all of the Spaniards who came to the Andes from 1532 onward and left written records found the many different Quechua and Aymara terms for denoting what we can call, for lack of a better term, religious specialists highly problematic: achik, achicoc, achiycamayok...
1. A Land Obsessed with Confessions; or, The Historians’ Insights into the World of Colonial Andean Religious Specialists
During the colonial period, Peru became a land of confessions. In 1684 the artist José López de los Ríos captured the dramatic importance of this Catholic practice in the history of Andean religious specialists on a 4 × 8 meter cloth (figure 1.1).1 In the picture’s upper left...
2. Civil Versus Ecclesiastical Authorities
The Jesuits, more than any other order, were to determine the fate of thousands of indigenous religious specialists in Lima, the southern Andes, and beyond. Their three-pronged strategy of confession, incarceration of religious specialists, and reeducation spread...
3. The Sickening Powers of Christianity: A Response by Andean Religious Specialists
According to colonial Andean religious specialists, their lands’ problems could be summed up in one word: Christianity.1 Christianity was hard to bear, and its agents militant. Andeans were told by Catholic priests to call them “padre Diospayanan Diospa rantin missa rurak”—...
4. Talking to Demons: The Intensified Persecution of Andean Religious Specialists (ca. 1609–1700)
Throughout his life, the Jesuit Ludovico Bertonio (1557–1625) genuinely cared about exchanging ideas with the native people of the southern Andes. He edited an Aymara dictionary in Julí in 1612 and, in the same year, added the Libro de la vida y milagros de nuestro Señor Iesu...
5. From Outspoken Criticism to Clandestine Resistance
During the seventeenth century, times grew difficult for religious specialists. Over the previous few generations, their enemies and obstacles had multiplied as they increasingly struggled against God and the Catholic priests, visitors and unknown sicknesses, ongoing denunciations...
6. Glimpses of the Protective Powers of Andean Rituals in the Highlands
Even as visitators systematically destroyed the physical bodies of Andean huacas and imprisoned hechizeros, and despite the many assimilations and outward changes in their world, Andean religious specialists continued to carry the sacred geography of huacas in their...
7. Andean Notions of Nature and Harm, and the Disempowerment of Andean Healers
In the late sixteenth and early seventeenth centuries, Jesuits competed with hechizeros as ychuris, or confessors. At the same time, and increasingly toward the end of the seventeenth century, they competed with them as curanderos.1 The order tried to replace the indigenous...
8. Weeping Statues: The End of Jesuit Demonology and the Survival of an Andean Culture
There is no single explanation of why, by the mid-eighteenth century, the persecution of hechizeros had finally turned into a phenomenon of the periphery. As is usual in any historical development, several factors were involved. Historians have cited the ongoing assimilation...
When the members of the Society of Jesus ventured into the Andes, they meticulously observed indigenous rituals. Indiscriminately, they labeled indigenous religious specialists as hechizeros and their ritual performances as proofs of idolatry, superstitions, and, in brief, hechizería...
Page Count: 478
Illustrations: 13 color and 15 b/w photos, 3 drawings, 3 maps
Publication Year: 2014
OCLC Number: 882104724
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