Cover

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pp. 1-1

Title Page, Copyright, Dedication

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pp. iii-v

Contents

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pp. vii-vii

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Acknowledgments

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pp. ix-ix

I wish to thank Peter Nosco for his unwavering generosity and guidance over many years. Without his instruction this book would not have been started, and without his encouragement it would not have been completed. In addition, I am grateful for valuable suggestions from David Bialock, Edward Slingerland, Gordon Berger, and Jonathan ...

Part I. Contexts of Strangeness

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Chapter 1. Strange Interpretations

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pp. 3-23

Periodically, circumstances seem to produce, as Nelson Wu describes Ming China, a “perfect breeding ground for eccentrics.”1 At these rare moments strangeness bursts forth to energize and reform mainstream culture. Kinsei kijinden (Eccentrics of recent times, 1790), the first biographical compilation of eccentrics (kijin) published in Japan, marks just such a moment.2 ...

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Chapter 2. Contexts of Strangeness in Seventeenth-Century Japan

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pp. 24-53

Tokugawa Ieyasu and his immediate successors were taking no chances. Having witnessed Oda Nobunaga and Toyotomi Hideyoshi’s attempt to unite the country with only temporary success, Ieyasu undertook national unification with an understandable measure of paranoia. Ensuring the longevity of Tokugawa supremacy, he realized, would require bringing aspects ...

Part II. Discourses on Difference in the Eighteenth Century

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Chapter 3. Strange Tastes: Cultural Eccentricity and Its Vanguard

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pp. 57-92

Post-Genroku Japan witnessed growing cultural independence, and had the aforementioned Chen Yuanyun lived several generations later one suspects his work would have encountered a warmer reception. This softening climate also nurtured broader interest in bunjin culture: a packaged nonconformity informed by Chinese tastes, amateurism, and detached playfulness. Such were ...

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Chapter 4. Strange Thoughts: A Confluence of Intellectual Heterodoxies

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pp. 93-115

The second half of the eighteenth century was beset by a sense of decline, an “autumn,” as Takahashi Hiromi phrases it.1 In part, such sentiments crystallized around the perceived disintegration of political authority. The shogun, Tokugawa Ieharu (1737–1786), was a tragicomic figure popularly viewed, according to one Dutch observer, as “a lazy, lustful, stupid man.”2 Described ...

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Chapter 5. Eccentrics of Recent Times and Social Value: Biography Reinvents the Eccentric

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pp. 116-138

Prior to the mid-Meiji period, Marvin Marcus writes, biography amounted to “an encyclopedic compilation of short narratives, a sequence of episodes— often apocryphal—that together come to define a given collectivity. Indeed, the concise, formulaic account of one’s pedigree and accomplishments, enlivened by a representative anecdote or two (historical verifiability being ...

Part III. Finishers and Failures of the Nineteenth Century

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Chapter 6. Strangeness in the Early Nineteenth Century: Commercialism, Conservatism, and Diffusion

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pp. 141-171

Sinophilic bunjin had long been Tokugawa society’s primary custodians of aesthetic strangeness. It was largely through their efforts that ki, kyō, and muyō were validated and popularized as cultural topoi. From the late eighteenth century, however, aesthetic eccentricity diverged from its previous ...

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Chapter 7. Reevaluating Strangeness in Late Tokugawa

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pp. 172-201

In many cases, early modern Japan’s aesthetics of strangeness was a success story. A number of its protagonists—Baisaō, Taiga, Jakuchū, Shōhaku, Kageki—achieved extraordinary notoriety during their own lives and continue to be recognized as the period’s greatest talents. Even those who faced occasional hostility or punitive reprisals for their antics—Nankai, Kien, ...

Notes

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pp. 203-236

Glossary

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pp. 237-241

Bibliography

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pp. 243-254

Index

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pp. 255-267

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About the Author

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pp. 269-269

W. Puck Brecher (Ph.D., University of Southern California) is an assistant professor of Japanese at Washington State University. His research interests focus on thought, aesthetics, literature, urban history, and art history in Japan’s early ...