From Alexander to Jesus
Publication Year: 2010
Published by: University of California Press
Series: Hellenistic Culture and Society
Title Page, Series Page, Copyright, Dedication
It is a great pleasure to be able to thank all the people whose help and support contributed to thiswork. In Berkeley, Prof. A. Bulloch read thework and commented on it. Prof. R. Stroud rendered help in epigraphical matters, and the Alshire Foundation made possible a trip to inspect some important inscriptions. The Graduate Group in Ancient History and Mediterranean Archaeology provided a warm academic home duringmy graduate...
The idea for this book was conceived more than a decade ago near the tiny hamlet ofMalana, situated in the modern-day Indian state ofHimachal Pradesh, three or four days’ march from the fonts of the Hyphasis River. It is a small settlement, a mere five hundred strong when I visited there in the mid-1990s. Its inhabitants are secluded from their neighbors by language and custom, live by their own sacred ancestral law (dealing...
1. Son of Man, Son of God
Herakles begat Hyllos; Hyllos begat Kleadates and he Aristomachos; Aristomachos begat Temenos, who ruled in Argos.1 Three of the descendants of Temenos went from Argos as exiles; the youngest of these, Perdikkas, became the ruler of the Macedonians. Perdikkas begat Argaios, Argaios Philippos and Philippos Aeropos; his son was Alketes and his Amyntas. Amyntas begat Alexander, who ran the stadion in Olympia and was recognized..
2. In the Footsteps of Herakles
In the winter of 330/329 Alexander crossed the Hindu Kush from southwest to northeast. Crossing the snow-clad mountains was a bitter experience and his men suffered badly. High altitude, thin and freezing air, blinding snow and lack of provisions all took their toll. This solitary landscape put the Macedonian army through all kinds of suffering. Many soldiers and camp-followers never came down the other side of the path. It...
3. The Passage to India
In late spring or early summer of 327 Alexander once more crossed the Hindu Kush—his Caucasus—and passed into India. His first stop was in the recent foundation, Alexandria in Paropamisadai, where he tarried for long months.1 At this point he was met by a number of kinglets from the neighborhood. They showed great delight at his arrival...
In the previous chapterswe followed the course of Alexander’s life from the Danube to the Indus, examining the appearances of Herakles along the way. We have seen how Herakles was a constant companion of Alexander in his long, arduous campaign. The importance of this companionship to a man of Alexander’s religious awareness cannot be overstated.Herakles had a unique life, one of constant toil and danger. His reward was ultimate...
5. Amazon Queen
In the first half of this book we have followed the close relationship of Alexander with the myth of his ancestral Hero, Herakles. We have seen how the constant contact with the memory of Herakles served as encouragement in war, but also as a tool in diplomacy. In general, it provided a yardstick against which Alexander (and his contemporaries) could measure his achievements, and at the same time supplied the means....
6. Post Mortem
Alexander’s death caught the world by surprise. Indeed, he was a relentless fighter and a heavy drinker, but he had escaped death so many times before, that he looked practically immortal.1 Many fates now hung in the balance: of empire, of immense fortunes, of personal careers and innumerable lives. And so did Alexander’s myth. As we have seen in the previous chapters, the King was the chief author and promoter of his own myth...
7. Alexander and the End of Days
It is fair to say that no one who had ever met Alexander the man could remain indifferent; the Jews of Eretz-Israel were no exception. Alexander, whose character never failed to capture the imagination of storytellers, became a frequent guest in Jewish literature.1 How deep was his impact on Jewish perception may be learned fromthe following fact: fromamong the wide variety of Greek names given to Jews in antiquity—Antigonos...
8. Alexander and Jesus
The poem, titled “Jesus and Alexander,” makes a clear distinction between the two figures at the heart of this book. Their characters are diametrically opposed. The Macedonian lived a life of violence, enslaving those whom he met or drowning them in blood. “The Jew,” on the other hand, shed his own blood for the sake of humanity. Their personalities and situations are as different....
It is the narrowest of corridors, which leads from humanity to Divinity. A precious few have made that transition successfully, and kept their status over time. To judge by modern-day parallels: Michael Jordan is sometimes called “God” for his marvelous athletic skills and leadership qualities. Elvis Presley, a mere King, nonetheless has an active cult in North America with branches worldwide. But how long will basketball and rock..
Appendix A. Alexander and David
Appendix B. Sacrifices and Related Matters in the Alexander Histories
Appendix C. Alexander Alcoholicus