Cover

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pp. 1-7

Contents

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pp. vii-viii

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Acknowledgments

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pp. ix-xii

I gratefully acknowledge the financial support that underwrote major parts of the research and writing of this book. The McLaughlin Grant from the College of Liberal Arts and Sciences, University of Florida, was absolutely critical in providing a summer of intensive research in Nashville. ...

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Introduction. The Nashville Way

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pp. 1-12

Among all the vivid examples of Jim Crow–style segregation in the South, some of the ugliest were the stark white and colored signs paired with shiny or shabby restrooms and water fountains. As powerful symbols of the racial divide, these markers were all the more chilling for being so casual. ...

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One. A Manner of Segregation: Lived Race Relations and Racial Etiquette

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pp. 13-46

Someone standing by Nashville’s state capitol in the pre–World War II era could easily visualize at least some dimensions of the city’s segmentation. The building towered over downtown Nashville and the tall hills overlooking the rest of the city and the Cumberland River. ...

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Two. The Triumph of Tokenism: Public School Desegregation

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pp. 47-81

As morning dawned on September 9, 1957, nineteen African American six-year-olds tightly gripped the hands of their elders as they made their way to new and unfamiliar schools. Rocks, spit, and insults cascaded through the air as policemen, protesters, and parents flanked their paths. ...

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Three. The Shame and the Glory: The 1960 Sit-ins

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pp. 82-122

The shattering sound of crashing plates in February 1960 signaled that something unusual was happening in downtown Nashville. “They must have dropped two thousand dollars’ worth of dishes that day. It was almost like a cartoon,” remembers student leader Diane Nash. ...

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Four. The Kingdom or Individual Desires?: Movement and Resistance during the 1960s

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pp. 123-163

On a Sunday in 1961, “John Barnett” decided to worship at a downtown Presbyterian church in “Knoshville, Kennessina.” A black New Englander who had left his church back home to study at seminary, he was happy for the chance “to be a listener instead of a pastor.” ...

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Five. Black Power/White Power: Militancy in Late 1960s Nashville

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pp. 164-201

During an early evening in April 1967, as Jefferson Street seethed with unrest, milling groups of African American students watched and occasionally joined in as some of their peers hurled contempt at helmeted riot squads. As police lights cast ominous flickering colors over the scene, a middle-aged African American leader pleaded for calm over a borrowed bullhorn, ...

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Six. Cruel Mockeries: Renewing a City

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pp. 202-234

Just months after being assaulted with a rock to the head in North Nashville, Edwin Mitchell accepted an invitation to speak before the Nashville Chamber of Commerce in October 1967. It was a fraught moment in Nashville’s racial history given changes slowly becoming visible across the city and, even at a formal event, Mitchell was not willing to mince words. ...

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Epilogue. Achieving Justice

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pp. 235-242

A 1963 New York Herald Tribune article implicitly extolled the white Nashville Way as the reason why Nashville was the “most desegregated city in the South.” The author observed that “one thing [Nashville] cannot abide is unpleasantness. It values peace and quiet as Birmingham, to the south, values separate water fountains and defiance.” ...

Notes

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pp. 243-294

Bibliography

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pp. 295-310

Index

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pp. 311-320