Legal Pluralism and Empires, 1500-1850
Publication Year: 2013
Published by: NYU Press
This volume developed out of a 2010 conference on “New Perspectives on Legal Pluralism” organized by Lauren Benton and Richard Ross through the Symposium on Comparative Early Modern Legal History. Richard Ross oversees the Symposium, which gathers each year under the auspices of the Center for Renaissance Studies at the Newberry Library in Chicago to discuss the comparative legal history of the Atlantic world in the period c. 1492 to 1815. Proliferating scholarship...
1 Empires and Legal Pluralism: Jurisdiction, Sovereignty, and Political Imagination in the Early Modern World
The subject of empires is both very old and very new. An old narrative of a transition from empires to nation-states has now given way to an emphasis on the centrality and persistence of empires in world history. At the heart of this history is a recognition of the importance of legal pluralism to empires, which invariably relied on layered legal arrangements within composite polities. Empires were legally plural in their core regions as well as in their overseas or distant possessions...
PART I: COMPOSITE POLITIES ACROSS EMPIRES
2 “Bundles of Hyphens”: Corporations as Legal Communities in the Early Modern British Empire
“Corporate” life has long been at the heart of our understanding of legal pluralism, whether in the sense of religious, ethnic, or commercial “corporate” groups with claims to semi-autonomous laws and legal institutions or formal corporate bodies that served as a “middle level” or “mediating institution” between state and society.1 Understandably, such pluralism was particularly pronounced in the context of empire, which by very definition required rule over a range of different groups...
3 Litigating Empire: The Role of French Courts in Establishing Colonial Sovereignties
In seventeenth-century northeastern North America, rival titleholders gradually constructed sovereignty through the assertion of and contest over competing claims. While the struggle among European powers, especially the French and English, to effectively occupy coastal and riverine regions has traditionally received the most attention, rivalries among Frenchmen in the Saint Lawrence Valley and...
PART II: POLITICAL AND RELIGIOUS IMAGINATION
4 Aspects of Legal Pluralism in the Ottoman Empire
Empires, considered as political formations that incorporate colonized peoples within multiple legal jurisdictions that draw on diverse forms of law, offer prime examples of the practice of legal pluralism. I understand the term “legal pluralism,” following John Griffiths’s definition, as referring to a situation in which “the sovereign commands different bodies of law for different groups of the population varying...
5 Reconstructing Early Modern Notions of Legal Pluralism
Early modern Europeans knew that they lived in a legally plural world.1 But how exactly did they think about it? Our essay seeks to get at this question by reconstructing some of the ideological frameworks, vocabularies, and concepts that early modern Europeans used when defining what we might call “legal pluralism,” advocating for it, or contesting it. At the outset, it is important to distinguish among the various ways in which scholars have come...
6 Between Justice and Economics: “Indians” and Reformism in Eighteenth-Century Spanish Imperial Thought
By the mid-eighteenth century, Spain’s gathering crisis was plain for all to see. Kings Felipe V (1714-1746) and Fernando VI (1746-1759) understood that the props of power were weakening under the weight of inter-imperial competition. Bullion flows from the mines at Potosí had slowed dramatically in preceding decades. Self-dealing in the New World had undermined revenue collection; smuggling and piracy...
PART III: CONSTRUCTING IMPERIAL JURISDICTION
7 Magistrates in Empire: Convicts, Slaves, and the Remaking of the Plural Legal Order in the British Empire
In early January, 1790, the Duke of Leicester approached an unsettled coast on the sparsely populated island of Barbuda in the West Indies, and offloaded forty-eight men and five women before sailing away.1 The stranded passengers told locals they had signed contracts of indenture and were on their way to Philadelphia when the ship had strayed off course. Residents took pity on the castaways and transported...
8 “Seeking the Water of Baptism”: Fugitive Slaves and Imperial Jurisdiction in the Early Modern Caribbean
In 1702 thirty-one fugitive slaves arrived on the Caribbean coast of Venezuela from the small Dutch island of Curaçao, located just forty miles due north.1 Local authorities quickly captured them and sold them in a public auction. This generated protests from the representative of the French Guinea Company, which then held the...
9 “A Pretty Gov[ernment]!”: The “Confederation of United Tribes” and Britain’s Quest for Imperial Order in the New Zealand Islands during the 1830s
During the 1830s a wild assortment of British subjects was resorting to the New Zealand islands with an array of motives, not all of them savory or evangelical. This was an unruly cast and one that was getting unrulier by the day, fomenting unrest among Maori and liable to explode into violence. Increasingly imperial authorities realized that the Crown would have to establish formally some kind...
PART IV: CONCLUDING PERSPECTIVES
10 Laws’ Histories: Pluralisms, Pluralities, Diversity
Edward Byam condemned the “breach of the laws of the empire” he saw all around Mauritius in late 1822.1 As British commissary general of the police in the island, he struggled to work within a “radically bad and vicious” system. Its radical badness arose from the fact that French laws that sustained the slave trade persisted alongside British laws that prohibited it. The solution was to constrain the plurality...
11 Rules of Law, Politics of Empire
All legal systems attempt to work by providing rules for social interaction and asserting the validity of these rules for individuals subject to them. Occasionally, rule makers and their advisors make extensive claims for applications of their laws: that they apply or should be applied to all who share a faith, to all in a single polity, in the extreme to all the peoples of the earth. But the ordinary state of law depends...
About the Contributors
Karen Barkey, Professor of Sociology and History at Columbia University, has worked on state-society relations in her main empirical site, the Ottoman Empire, in comparison with the French, Habsburg, and Russian empires. She also pays attention to the Roman and Byzantine worlds as important predecessors of the Ottomans...
Page Count: 336
Publication Year: 2013
OCLC Number: 846495263
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