In this Book

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The wide-ranging portrayal of modern Jewishness in artistic terms invites scrutiny into the relationship between creativity and the formation of Jewish identity and into the complex issue of what makes a work of art uniquely Jewish. Whether it is the provenance of the artist, as in the case of popular Israeli singer Zehava Ben, the intention of the iconography, as in Ben Shahn's antifascist paintings, or the utopian ideals of the Jewish Palestine Pavilion at the 1939 New York World's Fair, clearly no single formula for defining Jewish art in the diaspora will suffice.

The Art of Being Jewish in Modern Times is the first work to analyze modern Jewry's engagement with the arts as a whole, including music, theater, dance, film, museums, architecture, painting, sculpture, and more. Working with a broad conception of what counts as art, the book asks the following questions: What roles have commerce and politics played in shaping Jewish artistic agendas? Who determines the Jewishness of art and for what purposes? What role has aesthetics played in reshaping religious traditions and rituals?

This richly illustrated volume illuminates how the arts have helped Jews confront the various challenges of modernity, including cultural adaptation and self-preservation, economic diversification, and ritual transformation. There truly is an art to being Jewish in the modern world—or, alternatively, an art to being modern in the Jewish world—and this collection fully captures its range, diversity, and historical significance.

Table of Contents

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  1. Cover
  2. pp. 1-3
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  1. Title Page
  2. p. 4
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  1. Copyright
  2. p. 5
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  1. Contents
  2. pp. v-vii
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  1. List of Illustrations
  2. pp. ix-x
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  1. Preface
  2. pp. xi-xii
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  1. Introduction
  2. pp. 1-19
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  1. I. Culture, Commerce, and Class
  1. 1. Theater as Educational Institution: Jewish Immigrant Intellectuals and Yiddish Theater Reform
  2. pp. 23-41
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  1. 2. Film and Vaudeville on New York’s Lower East Side
  2. pp. 42-56
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  1. 3. Of Maestros and Minstrels: American Jewish Composers between Black Vernacular and European Art Music
  2. pp. 57-77
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  1. II. Siting the Jewish Tomorrow
  2. pp. 79-81
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  1. 4. May Day, Tractors, and Piglets: Yiddish Songs for Little Communists
  2. pp. 83-97
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  1. 5. Performing the State: The Jewish Palestine Pavilion at the New York World’s Fair, 1939/40
  2. pp. 98-115
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  1. 6. Was There Anything Particularly Jewish about ‘‘The First Hebrew City’’?
  2. pp. 116-127
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  1. 7. Re-Routing Roots: Zehava Ben’s Journey between Shuk and Suk
  2. pp. 128-143
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  1. III. Lost in Place
  1. 8. The ‘‘Wandering Jew’’ from Medieval Legend to Modern Metaphor
  2. pp. 147-175
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  1. 9. Diasporic Values in Contemporary Art: Kitaj, Katchor, Frenkel
  2. pp. 176-191
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  1. IV. Portraits of the Artist as Jew
  2. pp. 193-209
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  1. 10. Modern? American? Jew? Museums and Exhibitions of Ben Shahn’s Late Paintings
  2. pp. 197-207
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  1. 11. Max Liebermann and the Amsterdam Jewish Quarter
  2. pp. 208-227
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  1. 12. Rome and Jerusalem: The Figure of Jesus in the Creation of Mark Antokol’skii
  2. pp. 228-253
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  1. V. In Search of a Usable Aesthetic
  1. 13. A Modern Mitzvah-Space-Aesthetic: The Philosophy of Franz Rosenzweig
  2. pp. 257-269
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  1. 14. Reestablishing a ‘‘Jewish Spirit’’ in American Synagogue Music: The Music of A. W. Binder
  2. pp. 270-287
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  1. 15. The Evolution of Philadelphia’s Russian Sher Medley
  2. pp. 288-314
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  1. VI. Hotel Terminus
  2. pp. 315-317
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  1. 16. Framing Nazi Art Loot
  2. pp. 319-334
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  1. 17. Joseph Lewitan and the Nazification of Dance in Germany
  2. pp. 335-352
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  1. 18. History, Memory, and Moral Judgment in Documentary Film: On Marcel Ophuls’s Hotel Terminus: The Life and Times of Klaus Barbie
  2. pp. 353-379
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  1. Notes
  2. pp. 381-443
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  1. Notes on Contributors
  2. pp. 445-449
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  1. Acknowledgments
  2. pp. 451-464
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