The Book of Pontiffs of the Church of Ravenna (Medieval Texts in Translation)
Publication Year: 2009
Published by: The Catholic University of America Press
Cover

Preface
Since the sixteenth century, Agnellus of Ravenna’s Book of Pontiffs of the Church of Ravenna (Liber pontificalis ecclesiae Ravennatis, or LPR) has been mined by historians and art historians for facts. Though Agnellus is alternately praised for his openness and criticized for his inaccuracy, what he says has generally been taken at face value...

Acknowledgments
I was first introduced to Agnellus in Cecil L. Striker’s Ravenna seminar at the University of Pennsylvania. Lee encouraged me to work on the text for my doctoral dissertation, and both he and James O’Donnell have been extremely generous with their time and advice, both while I was writing the dissertation and especially...
Introduction

Background
Ravenna was founded during the reign of Augustus (31 B.C. – A.D. 14), immediately to the north of the port Classe, which took its name from the Roman fleet (classis) that was stationed there. Ravenna and Classe were surrounded by marshes, which provided a defensive barrier that greatly increased their strategic importance, ...

Structure and Genre
The LPR contains a Life of each bishop of Ravenna from the founding of the episcopate by St. Apollinaris to Agnellus’s time. Agnellus attempts to include, at a minimum, the date and place of burial and the length of the reign of the bishop. In many of the Lives, the following information is provided when known: national...

Written Sources
In these passages Agnellus names the sources he uses in his work, which fall into three main categories: oral tradition, written texts and documents, and his own personal experience (including inspection of monuments with their inscriptions and pictures). In the case of information derived from the third category, it is usually...

Oral Sources and Orality
While Agnellus often speaks of “putting pen to parchment,” indicating that he thought of the work as a written composition,1 he includes many phrases and passages that imply that he is reading the LPR aloud to a group of Ravennate clergy and citizens, and that he is writing the work at their request.2 Furthermore, Agnellus...

Art and Architecture in the LPR
Agnellus is somewhat unusual among medieval authors in that he seems to have had a genuine, perhaps even professional, interest in art and architecture. This personal angle has captured the attention of modern art historians. Agnellus is looked upon as an unusually reliable recorder of such things, and the passages in the...

Note on Editions and This Translation
The LPR is known to us from two manuscripts. One, in the Bibliotheca Estense in Modena (Cod. Lat. 371 X.P.4.9), dates to shortly after 1413 and contains the entire text that we know. The other, in the Vatican Library (Vat. Lat. 5834), dates to the mid-sixteenth century and breaks off in the middle of the Life of Peter II...
The Book of Pontiffs of the Church of Ravenna

Prefatory Verses
Here begin the verses of one unworthy scholar introducing the work of the following book.1 In the name of the Father and the Son and the Holy Spirit! Since many masters have been eager to write about the correct interpretation of time and of the birth of Jesus, Redeemer of men, and of kings and bishops, they have written of how long each ruler sat on the...

Prologue
For you who request it, here is an ordered little book about the series of pontifical succession of bishops who entered the see of St. Apollinaris, just as the honesty and explanation of your Agnellus, also known as Andreas, of the orthodox see of Ravenna, has been able to discover and know it. ...

Aderitus
3. Aderitus, the first bishop, a man holy and fearful of God, was ordained priest by most blessed Apollinaris,1 and like a wise architect built on the foundation of his master and teacher.2 He incessantly prayed to God on behalf of his flocks, that they might turn away from the worship of idols and confess the living God, Father and Son and Holy Spirit. And in his days, after the storm of persecution...

Eleucadius
4. Eleuchadius, the second bishop, whose name means “white” in Latin.1 He was gentle and wise, and holy Apollinaris consecrated him deacon. His love of wisdom was so great that he put together many books about the New and Old Testaments, and wrote volumes on the incarnation of our Lord Jesus Christ and on His passion. ...

Marcian
5. Marcian, the third bishop, a distinguished prelate, was sprung from noble stock. He remained, full of the Holy Spirit, in the holy church. He increased the clergy who were learned in holy doctrine and consecrated many deacons and priests. And he was ordained deacon by blessed Apollinaris together with wise Eleuchadius, as is...

Calocerus
6. Calocerus, the fourth bishop, is translated “good time”; and if by chance the “c” is turned into an “i,” it says “ieros,” meaning “elder,” or “priest,” or “lord.”1 For he was a very old man in advanced age.2 In his days the Lord performed many graces and great miracles through him for the people. His preaching was so great, ...

Agapitus
11. Agapitus, the ninth bishop, whose name in the Latin tongue is translated “full of charity.”1 He daily performed works of charity to strangers, he eagerly bestowed gifts upon paupers, and daily offered up goodness in the temple of his body, daily offered up his soul, like the host, at the altar of his heart, in the presence of the almighty Lord. ...

Severus
13. Severus, the eleventh bishop,1 whose name in its formation means “true fierce.” This does not pertain to savagery, but to strength: “fierce,” that is, “strong,” “true” high priest. His priesthood was so predestined by Almighty God, that in his election the holy spirit was sent in the form of a dove, which the whole people saw corporeally with their eyes, and it rested on his head. ...

Probus II
20. Probus, the thirteenth bishop, rich in divine grace and beautiful of form, decrepit with age, heavy of body, cheerful of face,1 infused with heavenly grace, he always stoutly sought God. He did not cease to admonish his sheep, but stood out as a great preacher. Such great excellence of divinity was in him, that he excelled those...

Ursicinus
62. Ursicinus, the twenty-fourth bishop, a humble man, with a ruddy face and big eyes, tall of stature, thin of body, holy in holy deeds. He was a builder of Tricollis, but did not finish it.1 In the reign of this bishop, King Athalaric died at Ravenna on October 2, and on the next day Deodatus was elevated to the kingship...

Maximian
69. Maximian, the twenty-sixth bishop. Of venerable stature, with a thin body, lean of face, bald of head, he had few hairs, grey eyes, and was adorned with all grace. He was not from this flock, but an alien sheep from the church of Pula, ordained as a deacon by its bishop.1 ...

Agnellus
84. Agnellus, the twenty-seventh bishop, had a ruddy face, a full form, few hairs on his eyebrows, red skin on his head, uplifted eyes; he had a double chin under his beard. He was well-proportioned in stature, beautiful in body, perfect in deeds; but after the death of his wife, putting his military belt aside, he devoted and...

John II the Roman
98. John the Roman, the twenty-ninth bishop. John means “grace of God.”1 He was not of this flock, but from the Roman people.2 He was middling in stature, neither tall nor short; optimal in body, not thin, nor very fat; curly, with the hairs of his head mixed with grey. ...

Damian
125. Damian, the thirty-seventh bishop, short of body, not very fat, from this flock, he was consecrated at Rome,1 a humble man, meek and dutiful. When he was ruling the bishopric, there was great peace among the priests and people. Listen to what our elders have reported to us. ...

Sergius
154. Sergius, the fortieth bishop. Young in age, short of body, smiling of face, pleasing of form, with grey eyes, sprung from most noble family. He was a layman and had a wife.1 After he took up the rule of the church, he consecrated his wife Euphemia as a deaconess, and she remained in that condition. ...

John VI
161. John, the forty-second bishop, young . . .1 Having heard these bitter words, the bishop changed his expression, and his heart became like the raging of a lion, and he said to his archdeacon, “O what insanity you excite in your body! Help him, if you can.”Then with anger piling upon anger, like a cloud...

Gratiosus
164. Gratiosus, the forty-third bishop. He was humble and meek, beautiful of appearance, somewhat balding, with a neck extended in size, big eyes, a pleasing form, and sweet eloquence. He was the abbot of the monasterium of St Apollinaris, which is found not far from the church of the holy redeeming Cross at the old...

Martin
167. Martin, the forty-sixth bishop. He had a tall stature, a large head, and was bald, exceedingly fat, from the monasterium of St. Andrew which is located not far from the church of the Goths; he was archdeacon of this see, and obtained his see almost eighty years ago,1 he was consecrated in Rome at the hands of Pope Leo III. ...

Glossary of Artistic and Architectural Terminology
As discussed above, Agnellus uses language, particularly terms for art and architecture, in different contexts for different purposes. In descriptions of patronage and decoration, for example, he uses terms found in the Roman LP and the Vulgate. In narrative passages, such as those found in cc. 26, 39, 111, 127–29, and 161, he chooses unusual terms, found...
E-ISBN-13: 9780813215822
Print-ISBN-13: 9780813213583
Page Count: 369
Publication Year: 2009
Edition: 1st ed.
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