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More than 150 years ago, the first Chinese contract laborers ("coolies") arrived in Cuba to work the colonial plantations. Eventually, over 150,000 Chinese immigrated to the island, and their presence has had a profound effect on all aspects of Cuban cultural production, from food to books to painting.

Ignacio Lopez-Calvo's interpretations often go against the grain of earlier research, refusing to conceive of Cuban identity either in terms of a bipolar black/white opposition or an idyllic and harmonious process of miscegenation. He also counters traditional representations of chinos mambises, Chinese immigrants who fought for Cuba in the Wars of Independence against Spain.

Imaging the Chinese in Cuban Literature and Culture fills a void in literary criticism, breaking new ground within the small field of Sino-Cuban studies. It is destined to set the tone for years to come.

Table of Contents

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  1. Cover
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  1. Title Page, Copyright, Dedication
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  1. Contents
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  1. Foreword
  2. pp. ix-xii
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  1. Acknowledgments
  2. p. xiii
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  1. A Note on the Translation
  2. p. xv
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  1. 1. Introduction
  2. pp. 1-25
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  1. Part 1. A Hostile Path to Hybridity
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  1. 2. Chinese Bondage
  2. pp. 29-45
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  1. 3. Cuban Sinophobia
  2. pp. 46-57
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  1. Part 2. Strategies for Entering and Leaving Chineseness
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  1. 4. Orientalism
  2. pp. 61-71
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  1. 5. Chinese Women as Exotica
  2. pp. 72-79
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  1. 6. Self-Orientalization
  2. pp. 80-89
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  1. Part 3. Cross-Cultural Heterogeneity and Hybridization
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  1. 7. Religious Syncretism
  2. pp. 93-105
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  1. 8. Painful Transculturations
  2. pp. 106-116
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  1. Part 4. Beyond Identity: Ongoing Identitarian Sedimentations
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  1. 9. Self-Definition and the Chinos Mambises
  2. pp. 119-133
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  1. 10. Exclusion and (Mis)representation
  2. pp. 134-144
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  1. 11. Conclusion
  2. pp. 145-154
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  1. Epilogue
  2. pp. 155-163
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  1. Notes
  2. pp. 165-208
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  1. Bibliography
  2. pp. 209-220
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  1. Chronological List of Works
  2. p. 221
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  1. Index
  2. pp. 223-227
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  1. About the Author
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