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Reason is not the monopoly of any particular group or culture. It is a universal human quality. Nevertheless, it should be recognised that reason manifests itself differently from one culture to another. Do we therefore admit that these forms are distinctly plural or should we, on the contrary, recognise the possibility of a meeting and, if need be, of an ordered confrontation that would guarantee, beyond this obvious diversity, a unity of human reason? This book with contributions in both English and French is the result of a debate on this question, during a conference co-organised by UNESCO and the 'Centre Africain des Hautes Etudes de Porto-Novo' on the theme 'The Meeting of Rationalities' held in Porto-Novo in Benin in September 2002, during the 26th General Assembly of the International Board of Philosophy and Human Sciences (CIPH). Several well-known researchers participated in that debate, amongst whom Richard Rorty (United States), Meinrad Hebga (Cameroon), Harris Memel-Fot? (C?te d'Ivoire), and more than seventy philosophers, historians, anthropologists, literary critics, and psychoanalysts from various countries. Paulin J. Hountondji is a Professor of Philosophy at the National University of Benin Republic, joint-laureate of Mohamed El Fasi 2004 prize. He is the Director of the African Centre of Higher Education in Porto-Novo. The American version of his book ? philosophie africaine ? : critique de l'ethnophilosophie (Paris, Maspero 1976) (African philosophy, Myth and Reality, Bloomington : Indiana University Press, 1983) was awarded the Herskovits Prize in 1984. The book is part of the 100 best African books of the 20th century selected in Accra in the year 2000. Hountondji has recently published The Struggle for Meaning: Reflections on Philosophy, Culture and Democracy in Africa (Ohio University Press, 2002) and edited several publications, including Endogenous Knowledge: Research Trails, (Dakar: CODESRIA, 1997). Paulin J. Hountondji has served as the Vice-President of the International Board of Philosophy and Human Sciences (CIPH) and also of CODESRIA.

Table of Contents

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  1. Page de couverture
  2. pp. c-ii
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  1. Page de titre
  2. p. iii
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  1. Page des droits d'auteur
  2. p. iv
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  1. Table des matières
  2. pp. vi-viii
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  1. Présentation
  2. pp. 1-4
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  1. Un combat pour l’honneur?
  2. pp. 5-8
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  1. I - Qu'est-ce que la rationalité?
  1. 1 - Hauteur universaliste, profondeur romantique, ruse pragmatiste
  2. pp. 11-24
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  1. 2 - Jalons pour une théorie de la rencontre des rationalités
  2. pp. 25-30
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  1. 3 - Pour une rationalité ouverte: Universalisation de Particuliers culturels
  2. pp. 31-44
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  1. 4 - Philosophical Reflexions on Rationality
  2. pp. 45-51
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  1. 5 - Un Philosophe italien méconnu: Le Rationalisme critique de Giulio Pret
  2. pp. 52-61
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  1. 6 - Nietzsche et la critique de la rationalité Européenne
  2. pp. 62-67
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  1. 7 - La rationalité plurielle de Ratsimamanga
  2. pp. 68-84
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  1. 8 - La Différence des sexes a-t-elle un fondement rationnel?
  2. pp. 85-98
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  1. 9 - The Meaning and Status of Rationality Today
  2. pp. 99-113
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  1. 10 - Histoire du monde, histoire de l’Afrique, histoire de France
  2. pp. 114-129
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  1. 11 - Education et rationalité
  2. pp. 130-134
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  1. 12 - De la «rationalité» aux «rationalités»: Le débat du Post-modernisme
  2. pp. 135-142
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  1. 13 - La raison entre ontologie et ontomythologie
  2. pp. 143-146
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  1. II - Rationalité et cultures
  1. 14 - Conflit des rationalités: destinée et destination des recherches africanistes
  2. pp. 149-162
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  1. 15 - Competing Universalisms: New Discourses of Emancipation in the African Context
  2. pp. 163-171
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  1. 16 - Diversity and Dialectics of Reason
  2. pp. 172-200
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  1. 17 - Rationalité universelle et rationalité africaine
  2. pp. 201-210
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  1. 18 - Mathématiques sauvages et rationalité
  2. pp. 211-219
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  1. 19 - Reason and Culture: Debating the Foundations of Morals in a Pluralist World
  2. pp. 220-234
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  1. 20 - La Rationalité africaine et sa modernisation
  2. pp. 235-241
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  1. 21 - The End of History and the Future of Difference
  2. pp. 242-254
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  1. 22 - Rationalité, langue et littérature françaises
  2. pp. 255-262
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  1. III - Pratiques théoriques, pratiques sociales
  1. 23 - Discipline(s), travail manuel et travail intellectuel
  2. pp. 265-275
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  1. 24 - Recherche artisanale et science professionnelle
  2. pp. 276-285
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  1. 25 - Comment enseigner aujourd’hui la philosophie en Afrique?
  2. pp. 286-293
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  1. 26 - The Underpinning of Scientific Knowledge Systems: Epistemology or Hegemonic Power?
  2. pp. 294-327
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  1. 27 - L’art en tête, ou le mythe du référent culturel
  2. pp. 328-334
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  1. 28 - Human Rights and the Politics of Rationality
  2. pp. 335-341
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  1. 29 - Erwin Schrödinger à l’hôpital psychiatrique
  2. pp. 342-360
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  1. 30 - Raisons de la folie
  2. pp. 361-373
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  1. 31 - Sur la rationalité écologique
  2. pp. 374-378
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  1. 32 - Réhabiliter l’éthique environnementale indigène
  2. pp. 379-412
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  1. 33 - Les routes affamées et le développement africain
  2. pp. 413-423
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  1. 34 - La guérison dans la médecine traditionnelle
  2. pp. 424-435
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  1. 35 - Between Universalism and Relativism: A Conceptual Exploration in Biomedical Ethical Guidelines
  2. pp. 436-458
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  1. 36 - Allocution de clôture
  2. pp. 459-460
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  1. Annexe 1 - Rapport du colloque
  2. pp. 461-464
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  1. Annexe 2 - Liste des participants
  2. pp. 465-467
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  1. Page de quartrieme
  2. p. bc
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