The Phenomenology of Religious Life
Publication Year: 2010
The Phenomenology of Religious Life presents the text of Heidegger's important 1920–21 lectures on religion. The volume consists of the famous lecture course Introduction to the Phenomenology of Religion, a course on Augustine and Neoplatonism, and notes for a course on The Philosophical Foundations of Medieval Mysticism that was never delivered. Heidegger's engagements with Aristotle, St. Paul, Augustine, and Luther give readers a sense of what phenomenology would come to mean in the mature expression of his thought. Heidegger reveals an impressive display of theological knowledge, protecting Christian life experience from Greek philosophy and defending Paul against Nietzsche.
Published by: Indiana University Press
Series: Studies in Continental Thought
These lecture courses present particular difficulties for the translators, given that they were compiled from Heidegger’s notes and the notes of students in his lecture courses, rather than from material Heidegger prepared for . . .
Introduction to the Phenomenology of Religion: Winter Semester 1920–21
Part Two: Methodological Introduction Philosophy, Factical Life Experience, and the Phenomenology of Religion
Chapter One: The Formation of Philosophical Concepts and Factical Life Experience
It is necessary to determine the meaning of words of the lecture’s announcement preliminarily. This necessity is grounded in the peculiarity of philosophical concepts. In the specific scientific disciplines, concepts are . . .
Chapter Two: Current Tendencies of the Philosophy of Religion
The interest in the philosophy of religion is currently increasing. Even women write philosophies of religion and philosophers who wish to be taken seriously welcome them as the most important appearances in decades! . . .
Chapter Three: The Phenomenon of the Historical
We want now to attempt to set forth a core phenomenon that reigns through the connections of meaning of the three words in the title (“Introduction to the Phenomenology of Religion”). This core phenomenon is the . . .
Chapter Four: Formalization and Formal Indication
We will name the methodical use of a sense that becomes a guiding one for phenomenological explication, a “formal indication.” The phenomena will be examined according to what the formally indicative sense carries . . .
Part Two: Phenomenological Explication of Concrete Religious Phenomena in Connection with the Letters of Paul
Chapter One: Phenomenological Interpretation of the Letters to the Galatians
In the following, we do not intend to give a dogmatic or theological-exegetical interpretation, nor a historical study or a religious meditation, but only guidance for phenomenological understanding. Characteristic of the . . .
Chapter Two: Task and Object of the Philosophy of Religion
In which way are we to consider, for the philosophy of religion, that which we brought to attention, in an entirely primitive way, through a reading of the letter to the Galatians? That is to be decided only out of the leading aim of . . .
Chapter Three: Phenomenological Explication of the First Letter to the Thessalonians
The first letter to the Thessalonians was written in the year 53 a.d. (thus twenty years after the crucifixion); it is the earliest document of the New Testament. Its authenticity is now no longer doubted. We ask, according . . .
Chapter Four: The Second Letter to the Thessalonians
In his exegesis of both letters to the Thessalonians, the theologian Schmidt seeks to construct an opposition between the first and the second.1 According to the second letter, the paroysi¬a is preceded by the arrival of the . . .
Chapter Five: Characteristics of Early Christian Life Experience
On the object of proclamation: we must differentiate between the proclamation of the synoptics and that of Paul. In the synoptic gospels, Jesus announces . . .
Appendix: Notes and Sketches on the Lecture
Augustine and Neo-Plationism: Summer Semester 1921
Introductory Part: Interpretations of Augustine
Main Part: Phenomenological Interpretation of Confessions; Book X
Appendix I: Notes and Sketches for the Lecture Course
Appendix II: Supplements from the Notes of Oskar Becker
The Philosophical Foundations of Medieval Mysticism: [Outlines and Sketches for a Lecture, Not Held, 1918–1919]
Afterword of the Editors of the Lecture Course Winter Semester 1920–21
Martin Heidegger held the lecture course “Introduction to the Phenomenology of Religion” as a private lecturer in the winter semester 1920–1921 at the University of Freiburg. According to the schedule of courses, it was held . .