Cover

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Title Page, Copyright, Dedication

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Contents

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Acknowledgments

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pp. ix-x

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Introduction

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pp. 1-10

Originally I was going to write a book about mothers' clubs in Chicago, comparing those of African American, native-born white, Jewish, and Italian women. Although I was able to locate many historical materials on native-born white mothers' clubs, there were few sources...

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1. African American Club Women's Ideologies and Discourses

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pp. 11-29

The African American club women's movement evoked multiple ideologies, discourses, motifs, and images of womanhood, motherhood, and home life. Club members conjoined the dominant ideologies of the cult of true womanhood, progressive maternalism, the Republican

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2. African American Communities in Chicago

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pp. 30-45

From 1890 to 1920 the economic, political, and social lives of African Americans in Chicago underwent tremendous transformations. During this time period the city's African American population grew from 15,000 to more than 110,000, resulting in the establishment of a...

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3. The Women's Clubs and Political Reform

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pp. 46-64

There were many political issues around which Chicago African American club women rallied. Faced with discrimination in schools, businesses, and public facilities, women held forums and discussions, conducted letter- writing campaigns, and wrote editorial and speeches. In some cases the women's clubs assisted in providing legal representation...

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4. Homes for Dependent Children, Young Working Girls, and the Elderly

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pp. 65-89

There were many facilities founded by the African American club women for African American children, young working girls, and the elderly. This chapter focuses on four such homes: the Louise Juvenile Home, for dependent and orphaned boys; the Amanda Smith...

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5. African American Settlements

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pp. 90-107

In Chicago, as inn other urban settings, settlements were created to accommodate the educational, economic, and social needs of the rapidly growing number of immigrants and African Americans. Although many Chicago settlements opened their doors to immigrants, most denied access to African Americans. Such exclusion was not...

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6. Literary Clubs

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pp. 108-122

Literary events, like many other African American club activities, were not subject to narrow purposes or expressions. Whether in the form of lyceums, debates, or essay contests, literary study was often wedded to the oral traditions of oratory, elocution, recitation, testimony, and sermons.1 Likewise, the study of "literature" embraced many...

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Social Clubs

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pp. 123-134

Although most clubs engaged in some form of social uplift, there were other clubs whose primary purpose was social. This was especially true of dancing clubs, whist clubs, and matrimony clubs, which were often criticized for their superficiality and lack of community commitment. Nannie Burroughs...

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Conclusion

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pp. 135-138

The once middle-class African American communities of Woodlawn, Englewood, and Morgan Park in Chicago are now known more for their rival gangs and their segregated islands of poverty. In 1992 the district of Wentworth, in the heart of what was once called the Black...

Image Plates

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Appendix 1: African American Women's Clubs, Chicago, 1890-1920

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pp. 139-143

Appendix 2: Biographical Sketches of Prominent African American Club Women, Chicago, 1890-1920

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pp. 144-158

Notes

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pp. 159-186

Bibliography

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pp. 187-204

Index

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pp. 205-209

Back Cover

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p. 210